Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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        <body>
          <chap id="N10019">
            <p id="N110B9" type="main">
              <s id="N110C6">
                <pb pagenum="32" xlink:href="005/01/040.jpg"/>
              ex
                <expan abbr="demõſtratis">demonſtratis</expan>
              conſtare
                <expan abbr="videãtur">videantur</expan>
              magna
                <expan abbr="ſaltẽ">ſaltem</expan>
              ex parte. </s>
              <s id="N110EE">Vnde
                <lb/>
              licet de rebus præſtantioribus agant
                <expan abbr="ſecundũ">ſecundum</expan>
                <expan abbr="rationẽ">rationem</expan>
              obiecti
                <lb/>
              totalis, vt eſt corpus animale ſanabile; aut
                <expan abbr="vegetatiuũ">vegetatiuum</expan>
              germina­
                <lb/>
              bile; nullatenus tamen
                <expan abbr="Mechanicã">Mechanicam</expan>
                <expan abbr="facultatẽ">facultatem</expan>
              , quæ de familia­
                <lb/>
              rioribus omnimoda
                <expan abbr="cũ">cum</expan>
                <expan abbr="euidẽtia">euidentia</expan>
              tractat, antecellere
                <expan abbr="putabũtur">putabuntur</expan>
              . </s>
            </p>
            <p id="N11119" type="main">
              <s id="N1111B">Enim uero, vt Ariſtoteles adnotauit primo de partibus ani­
                <lb/>
              mal. </s>
              <s id="N11120">cap. 5. etiam nobis propiora, & natura familiariora ali­
                <lb/>
              quid cum rerum diuinarum ſtudio rependunt, atque compen­
                <lb/>
              ſant, modò cauſas perſpicere valeamus; cum in omnibus na­
                <lb/>
              turæ numen, & honeſtum,
                <expan abbr="pulchrumq.">pulchrumque</expan>
              inſit ingenium. </s>
            </p>
            <p id="N1112D" type="main">
              <s id="N1112F">Accedit, quod ſæpe vtilitas refunditur in dignitatem obie­
                <lb/>
              cti; vtilitas enim attenditur ex fine, ad quem ordinatur ſcien­
                <lb/>
              tia; qui profectò in ſcientijs practicis coincidit cum obiecto
                <lb/>
              formali. </s>
              <s id="N11138">Eadem namque ſanitas animalis, eſt finis medicinæ,
                <lb/>
              & ratio, ſub qua Medicina agit de ſuis ſubiectis. </s>
              <s id="N1113D">Eademque
                <lb/>
              directio operationum intellectus, eſt finis Logicæ ſcientiæ, &
                <lb/>
              ratio ſub qua de ipſis operationibus agitur in illa. </s>
              <s id="N11144">Cum igi­
                <lb/>
              tur talis, ac tanta ſit vtilitas Mechanicæ ſcientiæ ad fines præ­
                <lb/>
              ſtantiſſimos admirabili cum artificio conſequendos, vt ad le­
                <lb/>
              uanda ingentia pondera, parua, & exigua virtute, ad commo­
                <lb/>
              ditates tam plurimas,
                <expan abbr="vrbiumq.">vrbiumque</expan>
              ornatum tam varium: ad ſub­
                <lb/>
              miniſtrandas tot machinas, & inſtrumenta in bello, vt belli­
                <lb/>
              gerare potius Mechanica, quam armis ipſis, homines videan­
                <lb/>
              tur: ad aptius mouenda Nauigia; ingentes paruo momento
                <lb/>
              excitandas moles,
                <expan abbr="immaniaq.">immaniaque</expan>
              euertenda ædificia: ad aquas ar­
                <lb/>
              tificioſiſſimè
                <expan abbr="ſublimãdas">ſublimandas</expan>
              ,
                <expan abbr="aeremq.">aeremque</expan>
              perpetuis follibus emitten­
                <lb/>
              dum; voces tàm varias effingendas, concentum æquabiliter
                <lb/>
              efformandum, motum quaſi animalem inſenſibilibus imper­
                <lb/>
              tiendum, & ſimilia; ingenue fatendum eſt nec eſſe artem,
                <lb/>
              quæ ſe Mechanicæ arti in dignitate valeat comparari, nec
                <lb/>
              eſſe ſcientiam practicam, quam ipſa ex certitudine, & euiden­
                <lb/>
              tia, qua procedit, & ex dignitate, ac præſtantia finis, non an­
                <lb/>
              tecellat; ita vt in quo ſuperatur ex parte ſubiecti nobilioris à
                <lb/>
              Medicina, vel Logica, compenſetur, aut vincatur ex parte
                <lb/>
              digniſſimi finis, & obiecti formalis, dum admirabili artificio
                <lb/>
              intendit ipſos naturæ fines Naturam emulando ſuperare. </s>
            </p>
          </chap>
        </body>
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