Cardano, Girolamo, De subtilitate, 1663

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            <figure id="id.016.01.006.1.jpg" xlink:href="016/01/006/1.jpg" number="1"/>
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              DE SVBTILITATE.
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            <p type="main">
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              LIBER PRIMVS.
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              DE PRINCIPIIS, MATERIA, FORMA, VACVO,
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              </s>
            </p>
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              corporum repugnantia, motu Naturali, & Loco.
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              </s>
            </p>
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              <s id="s.000006">PROPOSITVM noſtri ne­
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              gotij in hoc Opere eſt, de
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              Subtilitate tractare. </s>
              <s id="s.000007">Eſt au­
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              tem ſubtilitas ratio quædam,
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              qua ſenſibilia à ſenſibus, in­
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              telligibilia ab intellectu, dif­
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              ficilè compræhenduntur. </s>
              <s id="s.000008">Ergo ſi ſingula, quę
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              ſubtilitate conſtant, magnum etiam per ſe
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              exhibent negotium, ſuntque difficillima,
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              quid rogo de ea tractatione dicendum erit,
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              in qua omnis ſubtilitatis ratio explicanda
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              eſt? </s>
              <s id="s.000009">Idque ſolùm apertum & facilè videri
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              poteſt, quod in vnaquaque diſciplina eſt
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              obſcuriſſimum. </s>
              <s id="s.000010">Maiuſque nobis negotium
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              ſupereſt in ipſius rei tractatione, quàm in
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              ipſa re. </s>
              <s id="s.000011">Cum enim ſcribentes in quatuor
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              laborent generibus, rerum obſcuritate, in­
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              certorum dubitatione, cauſarum inuentio­
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              ne, rectaque earum explicatione, omnia
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              hæc hoc in libro cumulatiùs habentur. </s>
              <s id="s.000012">Si
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              obſcuritas difficultatem parit, hic liber ſo­
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              lùm obſcuriſſima ſeligit. </s>
              <s id="s.000013">Si certò ſcire ſem­
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              per laborioſum fuit: quid hoc argumento
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              laborioſius? </s>
              <s id="s.000014">vbi habeam quos fugiam, vt
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              Plinium & Albertum, quibus nulla in hoc
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              genere, quòd palàm mentiantur, fides ha­
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              betur, quos ſequar non habeam. </s>
              <s id="s.000015">Et tamen
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              ſi non omnia mihi ad vnguem fuerint ex­
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              plorata, operam ( vt dici ſolet ) & oleum
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              perdam. </s>
              <s id="s.000016">Quid de cauſis dicam? </s>
              <s id="s.000017">quos omni­
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              bus intactas, velut tamen ex Oraculo quo­
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              dam acceptas, depromere oportet. </s>
              <s id="s.000018">At Ora­
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              culis fides abſque demonſtratione habeba­
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              tur: nobis, ſi eam non addiderimus, nulla
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              dabitur. </s>
              <s id="s.000019">Intentata prorſus tot ſeculis vel res
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              ipſas ſcientibus Philoſophis, quæ nunc à
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              me vno ſunt explicanda. </s>
              <s id="s.000020">Quædam etiam
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              cùm deſierint, aut nuper ſint inuenta, nomi­
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              nibus aut carent, aut nomina rebus ipſis.
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              </s>
              <s id="s.000021">Porrò nomina inuenire nouis rebus, & ſe­
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              neſcente lingua difficillimum eſt. </s>
              <s id="s.000022">Et ſi inue­
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              nero, vt calumniam non ſubeam eorum,
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              qui nuper de his ſcripſerunt, iudicium ad­
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              iicere cogor. </s>
              <s id="s.000023">In reliquo, ne Oedipus ipſe
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              Lectori ſatisfaciat. </s>
              <s id="s.000024">Itaque cùm rem ad­
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              modum laborioſam aggreſſi ſimus, non ta­
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              men pro laboris magnitudine, operi ipſi
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              præmij vice vtilitatis & gloriæ tantundem
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              accedet. </s>
              <s id="s.000025">Erant & quædam præter hæc ab
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              antiquis non rectè tractata. </s>
              <s id="s.000026">Sed in his non
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              laboro, cùm nulla ſit authoritas aduerſus ex­
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              perimenta ſcribentibus. </s>
              <s id="s.000027">Ergo tot & tanta
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              ſunt difficultatis argumenta in hac tracta­
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              tione. </s>
              <s id="s.000028">Sed vt ad rem ipſam reuertar, quan­
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              quam obſcura tenuia ſint plerunque, & exi­
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              lia ſubtilia, non tamen omnia neque ſem­
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              per. </s>
              <s id="s.000029">Quæ enim verborum vitio potiùs quàm
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              arte vlla obſcura ſunt atque implicata, ve­
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              lut nodi fortuitò in ſeipſos redeuntes, tum
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              quæ ſenſu tenuia videntur, haud tamen den­
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              ſa, hæc ſubtilitatis nomen non merentur.
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              </s>
              <s id="s.000030">Talia ſunt gracilia hominum crura ab ini­
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              tio praua nutritione, aliove caſu oblæſa. </s>
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              Subtilitatis
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              definitio.</s>
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              Difficultas
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              in opere
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              ſcribendo.</s>
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              <s id="s.000033">Conſtat ergo ſubtilitas in tribus ſubſtan­
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              tiis, accidentibus, ac repræſentationibus.
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              </s>
              <s id="s.000034">Eorum enim quorum eſt ſcientia aliqua,
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              quædam ſunt, quædam autem non, ſed ſo­
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              lùm eſſe videntur. </s>
              <s id="s.000035">Quæ videntur, alia qui­
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              dem nobis dormientibus, alia autem vigi­
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              lantibus alia per interiores ſenſus, alia verò
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              per externos. </s>
              <s id="s.000036">Externi ſenſus, quorum eſt
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              ratio habenda, quatuor ſunt: tactus, viſus,
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              olfactus, auditus. </s>
              <s id="s.000037">Nam guſtus quaſi con­
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              temnendus eſſe videtur. </s>
              <s id="s.000038">Horum ſingulis
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              quadrifariam repræſentatio contingit: vel
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              quia non percipiunt quæ percipere debent,
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              velut cùm caro acu citra dolorem perfora­
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              tur: vel quia percipiunt, quod non eſt, vt
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              ecſtaſi ac ſomniis: vel aliter quàm ſint, vt
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              magnitudines aut colores: aut non ſimili
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              ratione, vt in imagine. </s>
              <s id="s.000039">Videntur rurſus ſub
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              hoc genere plura eſſe, ſed non ſunt. </s>
              <s id="s.000040">Nam
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              oratio, auditus: pictura, ſculptura, viſus, ſpe­
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              cies imaginantis virtutis: ſcriptura autem
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              viſu & auditu conſtare videtur: vtraque au­
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              tem, tam ſcriptura quàm oratio, auxilio in­
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              terioris ſenſus conſtant. </s>
              <s id="s.000041">Quæ autem ſunt,
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              alia quidem ſubſtantiæ, alia accidentia. </s>
              <s id="s.000042">Sub­
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              ſtantiarum aliæ quidem corporeæ, aliæ cor­
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              pore carent: atque hæ omnes immortales
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              atque incorruptibiles: carent enim contra­
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              rio, & in ſeipſis ſubſiſtunt. </s>
              <s id="s.000043">Quæ igitur incor­
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              poreæ, aliæ quidem à nullis pendent, ſed
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              aliorum ſunt cauſæ, aliæ ab aliis. </s>
              <s id="s.000044">Quæ à
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              nullis pendeat, vna tantùm eſt, Deus opti­
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              mus atque immenſus, cuius fabrica eſt
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              vniuerſum ipſum. </s>
              <s id="s.000045">De illius intellectu, ſa­
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              pientia ac poteſtate bonitatéque, inde de
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              vniuerſi ortu, extremo loco tanquam de
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              perfectiſſimo dicendum erit. </s>
              <s id="s.000046">Ad de vniuerſi
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              ordine etiam ibidem erit conſiderandum.
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              </s>
              <s id="s.000047">Nam vniuerſum ordine conſtat: ipſum verò
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              in tempore, aut in illo tempus. </s>
              <s id="s.000048">Septem igi­
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              tur hæc vltimo in libro tractanda erunt. </s>
            </p>
          </chap>
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