Galilei, Galileo
,
Discourse concerning the natation of bodies
,
1663
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that without them would go to the bottom: Of which two Pofitions,
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I eſteem the ſecond to be true, underſtanding it of water, conſtituted
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in its naturall Coldneſs. </
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>But if we take a Veſſel of Glaſs, or Braſs,
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or any other hard matter, full of cold water, within which is put a
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Solid of a flat or concave Figure, but that in Gravity exceeds the
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water ſo little, that it goes ſlowly to the bottom; I ſay, that putting
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ſome burning Coals under the ſaid Veſſel, as ſoon as the new Fiery
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Atomes ſhall have penetrated the ſubſtance of the Veſſel, they ſhall
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without doubt, aſcend through that of the water, and thruſting
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gainſt the foreſaid Solid, they ſhall drive it to the Superficies, and
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there detain it, as long as the incurſions of the ſaid Corpuſcles ſhall
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laſt, which ceaſing after the removall of the Fire, the Solid being
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bandoned by its ſupporters, ſhall return to the bottom.</
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Democritus
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futed by the
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Authour.</
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<
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>But
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Democritus
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notes, that this Caufe only takes place when we
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treat of raiſing and ſuſtaining of Plates of Matters, but very little
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heavier than the water, or extreamly thin: but in Matters very
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grave, and of ſome thickneſs, as Plates of Lead or other Mettal, that
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ſame Effect wholly ceaſeth: In Teſtimony of which, let's obſerve
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that ſuch Plates, being raiſed by the Fiery Atomes, aſcend through
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all the depth of the water, and ſtop at the Confines of the Air, ſtill
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ſtaying under water: but the Plates of the Opponents ſtay not, but
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only when they have their upper Superficies dry, nor is there any
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means to be uſed, that when they are within the water, they may
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not ſink to the bottom. </
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>The cauſe, therefore, of the Supernatation
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of the things of which
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Democritus
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ſpeaks is one, and that of the
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natation of the things of which we ſpeak is another. </
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>But, returning
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to
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Ariſtotle,
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methinks that he hath more weakly confuted
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Democritus,
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than
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Democritus
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himſelf hath done: For
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Ariſtotle
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having propounded
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the Objection which he maketh againſt him, and oppoſed him with
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ſaying, that if the calid aſcendent Corpuſcles were thoſe that raiſed
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the thin Plate, much more then would ſuch a Solid be raiſed and
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born upwards through the Air, it ſheweth that the deſire in
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Ariſtotle
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to detect
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Democritus,
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was predominate over the exquiſiteneſs of Solid
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Philoſophizing: which deſire of his he hath diſcovered in other
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caſions, and that we may not digreſs too far from this place, in the
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Text precedent to this Chapter which we have in hand; where he
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attempts to confute the ſame
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Democritus,
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for that he, not
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ing himſelf with names only, had eſſayed more particularly to
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clare what things Gravity and Levity were; that is, the Cauſes of
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deſcending and aſcending, (and had introduced Repletion and
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cuity) aſcribing this to Fire, by which it moves upwards, and that to
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the Earth, by which it deſcends; afterwards attributing to the
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Air more of Fire, and to the water more of Earth. </
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<
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>But
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Ariſtotle
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deſiring a poſitive Cauſe, even of aſcending Motion, and not as
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Plato,
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