Galilei, Galileo
,
The systems of the world
,
1661
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>|
nor
eſſaies
to
move
whither
it
is
impoſſible
to
arrive
.
And
if
any
one
ſhould
yet
object
,
that
albeit
the
right
line
,
and
conſequent
ly
the
motion
by
it
is
producible
in
infinitum,
that
is
to
ſay
,
is
in
terminate;
yet
nevertheleſs
Nature
,
as
one
may
ſay
,
arbitrarily
hath
aſſigned
them
ſome
terms
,
and
given
natural
inſtincts
to
its
natural
bodies
to
move
unto
the
ſame
;
I
will
reply
,
that
this
might
perhaps
be
fabled
to
have
come
to
paſs
in
the
firſt
Chaos
,
where
indiſtinct
matters
confuſedly
and
inordinately
wandered
;
to
regulate
which
,
Nature
very
appoſitely
made
uſe
of
right
mo
tions,
by
which
,
like
as
the
well-conſtituted,
moving
, diſdorder
themſelves
,
ſo
were
they
which
were
before
depravedly
diſpoſed
by
this
motion
ranged
in
order
:
but
after
their
exquiſite
diſtribu
tion
and
collocation
,
it
is
impoſſible
that
there
ſhould
remain
na
tural inclinations
in
them
of
longer
moving
in
a
right
motion
,
from
which
now
would
enſue
their
removal
from
their
proper
and
natural
place
,
that
is
to
ſay
,
their
diſordination
;
we
may
there
fore
ſay
that
the
right
motion
ſerves
to
conduct
the
matter
to
erect
the
work
;
but
once
erected
,
that
it
is
to
reſt
immoveable,
or
if
moveable,
to
move
it
ſelf
onely
circularly
.
Unleſs
we
will
ſay
with
Plato,
that
theſe
mundane
bodies
,
after
they
had
been
made
and
finiſhed
,
were
for
a
certain
time
moved
by
their
Maker
,
in
a
right
motion
,
but
that
after
their
attainment
to
certain
and
de
terminate
places
,
they
were
revolved
one
by
one
in
Spheres
, paſ
ſing
from
the
right
to
the
circular
motion
,
wherein
they
have
been
ever
ſince
kept
and
maintained
.
A
ſublime
conceipt,
and
worthy
indeed
of
Plato:
upon
which
,
I
remember
to
have
heard
our
common
friend
the
^{*}
Lyncean
Academick
diſcourſe
in
this
man
ner,
if
I
have
not
forgot
it
.
Every
body
for
any
reaſon
conſtitu
ted
in
a
ſtate
of
reſt
,
but
which
is
by
nature
moveable,
being
ſet
at
liberty
doth
move
;
provided
withal
,
that
it
have
an
inclina
tion
to
ſome
particular
place
;
for
ſhould
it
ſtand
indifferently
af
fected
to
all
,
it
would
remain
in
its
reſt
,
not
having
greater
in
ducement
to
move
one
way
than
another
.
From
the
having
of
this
inclination
neceſſarily
proceeds
,
that
it
in
its
moving
ſhall
con
tinually
increaſe
its
acceleration
,
and
beginning
with
a
moſt
ſlow
motion
,
it
ſhall
not
acquire
any
degree
of
velocity
,
before
it
ſhall
have
paſſed
thorow
all
the
degrees
of
leſs
velocity
,
or
grea
ter
tardity
:
for
paſſing
from
the
ſtate
of
quiet
(
which
is
the
in
finite
degree
of
tardity
of
motion
)
there
is
no
reaſon
by
which
it
ſhould
enter
into
ſuch
a
determinate
degree
of
velocity
,
before
it
ſhall
have
entred
into
a
leſs
,
and
into
yet
a
leſs
,
before
it
entred
into
that
:
but
rather
it
ſtands
with
reaſon
,
to
paſs
firſt
by
thoſe
degrees
neareſt
to
that
from
which
it
departed
,
and
from
thoſe
to
the
more
remote
;
but
the
degree
from
whence
the
moveable
began
to
move
,
is
that
of
extreme
tardity
,
namely
of
reſt
.
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