Galilei, Galileo
,
The systems of the world
,
1661
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>|
of
natural
bodies
ſome
are
moveable
by
nature
,
and
others immo
veable;
eſpecially
having
before
defined
Nature
,
to
be
the
prin
ciple
of
Motion
and
Reſt
.
Finite
and
termi
nate
circular
mo
tions
diſorder
not
the
parts
of
the
World
.
In
the
circular
mo
tion,
every
point
in
the
circumference
is
the
begining
and
end
.
Circular
motion
onely
is
uniform
.
Circular
motion
may
be
continued
perpetually
.
Right
motion
can
not
naturally
be
perpetual
.
Right
motion
aſ
ſigned
to
natural
bodies
,
to
reduce
them
to
perfect
or
der,
when
removed
from
their
places
.
Reſt
onely
,
and
circular
motion
are
apt
to
conſerve
or
der.
SIMPL.
Ariſtotle,
though
of
a
very
perſpicacious
wit
,
would
not
ſtrain
it
further
than
needed
:
holding
in
all
his
argumen
tations,
that
ſenſible
experiments
were
to
be
preferred
before
any
reaſons
founded
upon
ſtrength
of
wit
,
and
ſaid
thoſe
which
ſhould
deny
the
teſtimony
of
ſenſe
deſerved
to
be
puniſhed
with
the
loſs
of
that
ſenſe
;
now
who
is
ſo
blind
,
that
ſees
not
the
parts
of
the
Earth
and
Water
to
move
,
as
being
grave
, natural
ly
downwards
,
namely
,
towards
the
centre
of
the
Univerſe
, aſ
ſigned
by
nature
her
ſelf
for
the
end
and
term
of
right
motion
deorſùm;
and
doth
not
likewiſe
ſee
the
Fire
and
Air
to
move
right
upwards
towards
the
Concave
of
the
Lunar
Orb
,
as
to
the
natural
end
of
motion
ſurſùm?
And
this
being
ſo
manifeſtly
ſeen
,
and
we
being
certain
,
that
eadem
est
ratio
totius & partium,
why
may
we
not
aſſert
it
for
a
true
and
manifeſt
propoſition
,
that
the
natural
motion
of
the
Earth
is
the
right
motion
ad
medium
,
and
that
of
the
Fire
,
the
right
à medio?
Senſible
experi
ments
are
to
be
pre
ferred
before
hu
mane
argument
a
tions.
He
who
denies
ſenſe
,
deſerves
to
be
deprived
of
it
.
Senſe
ſheweth
that
things
grave
move
to
the
medium
,
and
the
light
to
the
concave
.
SALV.
The
moſt
that
you
can
pretend
from
this
your
Diſ
courſe,
were
it
granted
to
be
true
,
is
that
,
like
as
the
parts
of
the
Earth
removed
from
the
whole
,
namely
,
from
the
place
where
they
naturally
reſt
,
that
is
in
ſhort
reduced
to
a
depraved
and
diſ
ordered
diſpoſure
,
return
to
their
place
ſpontaneouſly,
and
there
fore
naturally
in
a
right
motion
, (
it
being
granted
,
that
eadem
ſit
ratio
totius & partium)
ſo
it
may
be
inferred
,
that
the
Terreſtrial
Globe
removed
violently
from
the
place
aſſigned
it
by
nature
,
it
would
return
by
a
right
line
.
This
,
as
I
have
ſaid
,
is
the
moſt
that
can
be
granted
you
,
and
that
onely
for
want
of
examination
;
but
he
that
ſhall
with
exactneſs
reviſe
theſe
things
,
will
firſt
deny
,
that
the
parts
of
the
Earth
,
in
returning
to
its
whole
,
move
in
a
right
line
,
and
not
by
a
circular
or
mixt
;
and
really
you
would
have
enough
to
do
to
demonſtrate
the
contra
ry,
as
you
ſhall
plainly
ſee
in
the
anſwers
to
the
particular
reaſons
and
experiments
alledged
by
Ptolomey
and
Ariſtotle.
Secondly
,
If
another
ſhould
ſay
that
the
parts
of
the
Earth
,
go
not
in
their
motion
towards
the
Centre
of
the
World
,
but
to
unite
with
its
Whole
,
and
that
for
that
reaſon
they
naturally
incline
towards
the
centre
of
the
Terreſtrial
Globe
,
by
which
inclination
they
con
ſpire
to
form
and
preſerve
it
,
what
other
All
,
or
what
other
Centre
would
you
find
for
the
World
,
to
which
the
whole
Terrene
Globe
,
being
thence
removed
,
would
ſeek
to
return
,
that
ſo
the
reaſon
of
the
Whole
might
be
like
to
that
of
its
parts
?
It
may
be
added
,
That
neither
Ariſtotle,
nor
you
can
ever
prove
,
that
the
Earth
de
facto
is
in
the
centre
of
the
Univerſe
;
but
if
any
Centre
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