Galilei, Galileo
,
The systems of the world
,
1661
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the Earth is without the ſame, and owner of all thoſe motions that
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in our ſeeming belong to the Sun and fixed Stars?</
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<
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>SIMPL. </
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<
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>Theſe are the concluſions which are in diſpute.</
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<
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>SAGR. </
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<
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>And theſe two concluſions, are they not of ſuch a
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ture, that one of them muſt neceſſarily be true, and the other
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falſe?</
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<
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>SIMPL. </
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<
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>They are ſo. </
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>We are in a
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Dilemma,
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one part of which
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muſt of neceſſity be true, and the other untrue; for between
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tion and Reſt, which are contradictories, there cannot be inſtanced
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a third, ſo as that one cannot ſay the Earth moves not, nor ſtands
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ſtill; the Sun and Stars do not move, and yet ſtand not ſtill.</
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<
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>SAGR. </
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<
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>The Earth, the Sun, and Stars, what things are they in
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nature? </
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<
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>are they petite things not worth our notice, or grand and
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worthy of conſideration?</
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<
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>SIMPL They are principal, noble, integral bodies of the
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verſe, moſt vaſt and conſiderable.</
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<
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>SAGR. </
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<
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>And Motion, and Reſt, what accidents are they in
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Motion and reſt
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principal accidents
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in nature.
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<
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>SIMPL. </
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>So great and principal, that Nature her ſelf is defined
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by them.</
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<
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>SAGR. </
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<
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>So that moving eternally, and the being wholly
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veable are two conditions very conſiderable in Nature, and
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cate very great diverſity; and eſpecially when aſcribed to the
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principal bodies of the Univerſe, from which can enſue none but
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very different events.</
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<
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>SIMPL. </
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<
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>Yea doubtleſſe.</
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<
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>SAGR. </
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<
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>Now anſwer me to another point. </
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<
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>Do you believe that
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in
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Logick, Rhethorick,
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the
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Phyſicks, Metaphyſicks, Mathematicks,
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and finally, in the univerſality of Diſputations there are arguments
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ſufficient to perſwade and demonſtrate to a perſon the fallacious,
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no leſſe then the true concluſions?</
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Vntruths cannot
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be demonstrated,
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as Truths are.
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<
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>SIMPL. </
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<
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>No Sir; rather I am very confident and certain, that
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for the proving of a true and neceſſary concluſion, there are in </
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nature not onely one, but many very powerfull demonſtrations:
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and that one may diſcuſſe and handle the ſame divers and ſundry
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wayes, without ever falling into any abſurdity; and that the more
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any Sophiſt would diſturb and muddy it, the more clear would its
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certainty appear: And that on the contrary to make a falſe
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tion paſſe for true, and to perſwade the belief thereof, there
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not be any thing produced but fallacies, Sophiſms, Paralogiſmes,
<
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Equivocations, and Diſcourſes vain, inconſiſtant, and full of
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pugnances and contradictions.</
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For proof of true
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concluſions, many
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ſolid arguments
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may be produced,
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but to prove a
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ſity, none.
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<
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<
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>SAGR. </
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<
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>Now if eternal motion, and eternal reſt be ſo
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pal accidents of Nature, and ſo different, that there can depend
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on them only moſt different conſequences, and eſpecially when </
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