1bush grows above a vein.
Others use a different kind of twig for each metal,
when they are seeking to discover the veins, for they employ hazel twigs
for veins of silver; ash twigs for copper; pitch pine for lead and especially
tin, and rods made of iron and steel for gold. All alike grasp the forks of
the twig with their hands, clenching their fists, it being necessary that the
clenched fingers should be held toward the sky in order that the twig should
be raised at that end where the two branches meet. Then they wander
hither and thither at random through mountainous regions. It is said
that the moment they place their feet on a vein the twig immediately turns
and twists, and so by its action discloses the vein; when they move
their feet again and go away from that spot the twig becomes once more
immobile.
when they are seeking to discover the veins, for they employ hazel twigs
for veins of silver; ash twigs for copper; pitch pine for lead and especially
tin, and rods made of iron and steel for gold. All alike grasp the forks of
the twig with their hands, clenching their fists, it being necessary that the
clenched fingers should be held toward the sky in order that the twig should
be raised at that end where the two branches meet. Then they wander
hither and thither at random through mountainous regions. It is said
that the moment they place their feet on a vein the twig immediately turns
and twists, and so by its action discloses the vein; when they move
their feet again and go away from that spot the twig becomes once more
immobile.
The truth is, they assert, the movement of the twig is caused by the
power of the veins, and sometimes this is so great that the branches of trees
growing near a vein are deflected toward it. On the other hand, those
who say that the twig is of no use to good and serious men, also deny that
the motion is due to the power of the veins, because the twigs will not move
for everybody, but only for those who employ incantations and craft. More
over, they deny the power of a vein to draw to itself the branches of trees,
but they say that the warm and dry exhalations cause these contortions.
Those who advocate the use of the twig make this reply to these objections:
when one of the miners or some other person holds the twig in his hands,
and it is not turned by the force of a vein, this is due to some peculiarity
of the individual, which hinders and impedes the power of the vein, for since
the power of the vein in turning and twisting the twig may be not unlike
that of a magnet attracting and drawing iron toward itself, this hidden
quality of a man weakens and breaks the force, just the same as garlic
weakens and overcomes the strength of a magnet. For a magnet smeared
with garlic juice cannot attract iron; nor does it attract the latter when
rusty. Further, concerning the handling of the twig, they warn us that
we should not press the fingers together too lightly, nor clench them too
firmly, for if the twig is held lightly they say that it will fall before the force
of the vein can turn it; if however, it is grasped too firmly the force of the
hands resists the force of the veins and counteracts it. Therefore, they
consider that five things are necessary to insure that the twig shall serve
its purpose: of these the first is the size of the twig, for the force of the
veins cannot turn too large a stick; secondly, there is the shape of the twig,
which must be forked or the vein cannot turn it; thirdly, the power of the
vein which has the nature to turn it; fourthly, the manipulation of the twig;
fifthly, the absence of impeding peculiarities. These advocates of the twig
sum up their conclusions as follows: if the rod does not move for every
body, it is due to unskilled manipulation or to the impeding peculiarities
of the man which oppose and resist the force of the veins, as we said above,
and those who search for veins by means of the twig need not necessarily make
incantations, but it is sufficient that they handle it suitably and are devoid
of impeding power; therefore, the twig may be of use to good and serious
power of the veins, and sometimes this is so great that the branches of trees
growing near a vein are deflected toward it. On the other hand, those
who say that the twig is of no use to good and serious men, also deny that
the motion is due to the power of the veins, because the twigs will not move
for everybody, but only for those who employ incantations and craft. More
over, they deny the power of a vein to draw to itself the branches of trees,
but they say that the warm and dry exhalations cause these contortions.
Those who advocate the use of the twig make this reply to these objections:
when one of the miners or some other person holds the twig in his hands,
and it is not turned by the force of a vein, this is due to some peculiarity
of the individual, which hinders and impedes the power of the vein, for since
the power of the vein in turning and twisting the twig may be not unlike
that of a magnet attracting and drawing iron toward itself, this hidden
quality of a man weakens and breaks the force, just the same as garlic
weakens and overcomes the strength of a magnet. For a magnet smeared
with garlic juice cannot attract iron; nor does it attract the latter when
rusty. Further, concerning the handling of the twig, they warn us that
we should not press the fingers together too lightly, nor clench them too
firmly, for if the twig is held lightly they say that it will fall before the force
of the vein can turn it; if however, it is grasped too firmly the force of the
hands resists the force of the veins and counteracts it. Therefore, they
consider that five things are necessary to insure that the twig shall serve
its purpose: of these the first is the size of the twig, for the force of the
veins cannot turn too large a stick; secondly, there is the shape of the twig,
which must be forked or the vein cannot turn it; thirdly, the power of the
vein which has the nature to turn it; fourthly, the manipulation of the twig;
fifthly, the absence of impeding peculiarities. These advocates of the twig
sum up their conclusions as follows: if the rod does not move for every
body, it is due to unskilled manipulation or to the impeding peculiarities
of the man which oppose and resist the force of the veins, as we said above,
and those who search for veins by means of the twig need not necessarily make
incantations, but it is sufficient that they handle it suitably and are devoid
of impeding power; therefore, the twig may be of use to good and serious