1mankind, but on the contrary, like a beneficent and
kindly mother she yields
in large abundance from her bounty and brings into the light of day the
herbs, vegetables, grains, and fruits, and the trees. The minerals on the
other hand she buries far beneath in the depth of the ground; therefore,
they should not be sought. But they are dug out by wicked men who, as
the poets say, are the products of the Iron Age.” Ovid censures their
audacity in the following lines:—
in large abundance from her bounty and brings into the light of day the
herbs, vegetables, grains, and fruits, and the trees. The minerals on the
other hand she buries far beneath in the depth of the ground; therefore,
they should not be sought. But they are dug out by wicked men who, as
the poets say, are the products of the Iron Age.” Ovid censures their
audacity in the following lines:—
“And not only was the rich soil required to furnish corn and due
sustenance, but men even descended into the entrails of the earth, and
they dug up riches, those incentives to vice, which the earth had hidden
and had removed to the Stygian shades. Then destructive iron came
forth, and gold, more destructive than iron; then war came forth.”13
sustenance, but men even descended into the entrails of the earth, and
they dug up riches, those incentives to vice, which the earth had hidden
and had removed to the Stygian shades. Then destructive iron came
forth, and gold, more destructive than iron; then war came forth.”13
Another of their arguments is this: Metals offer to men no advantages,
therefore we ought not to search them out. For whereas man is composed
of soul and body, neither is in want of minerals. The sweetest food of the
soul is the contemplation of nature, a knowledge of the finest arts and sciences,
an understanding of virtue; and if he interests his mind in excellent things,
if he exercise his body, he will be satisfied with this feast of noble thoughts and
knowledge, and have no desire for other things. Now although the human
body may be content with necessary food and clothing, yet the fruits of the
earth and the animals of different kinds supply him in wonderful abundance
with food and drink, from which the body may be suitably nourished and
strengthened and life prolonged to old age. Flax, wool, and the skins of
many animals provide plentiful clothing low in price; while a luxurious kind,
not hard to procure—that is the so called seric material, is furnished by the
down of trees and the webs of the silk worm. So that the body has absolutely
no need of the metals, so hidden in the depths of the earth and for the greater
part very expensive. Wherefore it is said that this maxim of Euripides is
approved in assemblies of learned men, and with good reason was always on
the lips of Socrates:
therefore we ought not to search them out. For whereas man is composed
of soul and body, neither is in want of minerals. The sweetest food of the
soul is the contemplation of nature, a knowledge of the finest arts and sciences,
an understanding of virtue; and if he interests his mind in excellent things,
if he exercise his body, he will be satisfied with this feast of noble thoughts and
knowledge, and have no desire for other things. Now although the human
body may be content with necessary food and clothing, yet the fruits of the
earth and the animals of different kinds supply him in wonderful abundance
with food and drink, from which the body may be suitably nourished and
strengthened and life prolonged to old age. Flax, wool, and the skins of
many animals provide plentiful clothing low in price; while a luxurious kind,
not hard to procure—that is the so called seric material, is furnished by the
down of trees and the webs of the silk worm. So that the body has absolutely
no need of the metals, so hidden in the depths of the earth and for the greater
part very expensive. Wherefore it is said that this maxim of Euripides is
approved in assemblies of learned men, and with good reason was always on
the lips of Socrates:
“Works of silver and purple are of use, not for human life, but
rather for Tragedians.”14
rather for Tragedians.”14
These critics praise also this saying from Timocreon of Rhodes:
“O Unseeing Plutus, would that thou hadst never appeared in the
earth or in the sea or on the land, but that thou didst have thy habita
tion in Tartarus and Acheron, for out of thee arise all evil things which
overtake mankind”15.
earth or in the sea or on the land, but that thou didst have thy habita
tion in Tartarus and Acheron, for out of thee arise all evil things which
overtake mankind”15.
They greatly extol these lines from Phocylides:
“Gold and silver are injurious to mortals; gold is the source of
crime, the plague of life, and the ruin of all things. Would that thou
were not such an attractive scourge! because of thee arise robberies,
crime, the plague of life, and the ruin of all things. Would that thou
were not such an attractive scourge! because of thee arise robberies,
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