Alberti, Leone Battista
,
Architecture
,
1755
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[Figure 2]
THE
PREFACE
.
Our
Anceſtors
have
left
us
many
and
various
Arts
tending
to
the
Pleaſure
and
Conveniency
of
Life
,
acquired
with
the
greateſt
Induſtry
and
Diligence
:
Which
Arts
,
though
they
all
pretend
,
with
a
Kind
of
Emulation
,
to
have
in
View
the
great
End
of
being
ſerviceable
to
Mankind
;
yet
we
know
that
each
of
them
in
particular
has
ſomething
in
it
that
ſeems
to
promiſe
a
diſtinct
and
ſeparate
Fruit
:
Some
Arts
we
follow
for
Neceſſity
,
ſome
we
approve
for
their
Uſefulneſs
,
and
ſome
we
eſteem
becauſe
they
lead
us
to
the
Knowledge
of
Things
that
are
de-
lightſul.
What
theſe
Arts
are
,
it
is
not
neceſſary
for
me
to
enumerate
;
for
they
are
obvious
.
But
if
you
take
a
View
of
the
whole
Circle
of
Arts
,
you
ſhall
hardly
find
one
but
what
,
deſpiſ-
ing
all
others,
regards
and
ſeeks
only
its
own
particular
Ends
:
Or
if
you
do
meet
with
any
of
ſuch
a
Nature
that
you
can
in
no
wiſe
do
without
it
,
and
which
yet
brings
along
with
it
Pro-
ſit
at
the
ſame
Time
,
conjoined
with
Pleaſure
and
Honour,
you
will
,
I
believe
,
be
convinced
,
that
Architecture
is
not
to
be
excluded
from
that
Number
.
For
it
is
certain
,
if
you
examine
the
Matter
carefully
,
it
is
inexpreſſibly
delightful
,
and
of
the
greateſt
Convenience
to
Mankind
in
all
Reſpects
,
both
publick
and
private
;
and
in
Dignity
not
inferior
to
the
moſt
excellent
.
But
before
I
proceed
further
,
it
will
not
be
improper
to
explain
what
he
is
that
I
allow
to
be
an
Architect
:
For
it
is
not
a
Carpenter
or
a
Joiner
that
I
thus
rank
with
the
greateſt
Maſters
in
other
Sciences
;
the
manual
Operator
being
no
more
than
an
Inſtrument
to
the
Architect
.
Him
I
call
an
Architect
,
who
,
by
ſure
and
wonderful
Art
and
Method
,
is
able
,
both
with
Thought
and
Invention
,
to
deviſe
,
and
,
with
Execution
,
to
compleat
all
thoſe
Works
,
which
,
by
means
of
the
Movement
of
great
Weights
,
and
the
Conjunction
and
Amaſſment
of
Bodies
,
can
,
with
the
greateſt
Beauty
,
be
adapted
to
the
Uſes
of
Mankind
:
And
to
be
able
to
do
this
,
he
muſt
have
a
thorough
Inſight
into
the
nobleſt
and
moſt
curious
Sciences
.
Such
muſt
be
the
Architect
.
But
to
return
.
SOME
have
been
of
Opinion
,
that
either
Water
or
Fire
were
the
principal
Occaſions
of
bring-
ing
Men
together
into
Societies
;
but
to
us
,
who
conſider
the
Uſefulneſs
and
Neceſſity
of
Co-
verings
and
Walls
,
it
ſeems
evident
,
that
they
were
the
chief
Cauſes
of
aſſembling
Men
toge-
ther
.
But
the
only
Obligation
we
have
to
the
Architect
is
not
for
his
providing
us
with
ſafe
and
pleaſant
Places
,
where
we
may
ſhelter
ourſelves
from
the
Heat
of
the
Sun
,
from
Cold
and
Tempeſt
, (
though
this
is
no
ſmall
Benefit
);
but
for
having
beſides
contrived
many
other
Things
,
both
of
a
private
and
publick
Nature
of
the
higheſt
Uſe
and
Convenience
to
the
Life
of
Man
.
How
many
noble
Families
,
reduced
by
the
Calamity
of
the
Times
,
had
been
utterly
loſt
,
both
in
our
own
native
City
,
and
in
others,
had
not
their
paternal
Habitations
preſerved
and
cheriſhed
them
,
as
it
were
,
in
the
Boſom
of
their
Forefathers
.
Dædalus
in
his
Time
was
greatly
eſteemed
for
having
made
the
Selinuntians
a
Vault
,
which
gathered
ſo
warm
and
kindly
a
Vapour,
as
provoked
a
plentiful
Sweat
,
and
thereby
cured
their
Diſtempers
with
great
Eaſe
and
Pleaſure
.
Why
need
I
mention
others
who
have
contrived
many
Things
of
the
like
Sort
conducive
to
Health
;
as
Places
for
Exerciſe
,
for
Swimming
,
Baths
and
the
like
?
Or
why
ſhould
I
inſtance
in
Vehicles
,
Mills
, Time-meaſures,
and
other
ſuch
minute
Things
,
which
nevertheleſs
are
of
great
Uſe
in
Life
?
Why
ſhould
I
inſiſt
upon
the
great
Plenty
of
Waters
brought
from
the
moſt
remote
and
hidden
Places
,
and
employed
to
ſo
many
different
and
uſe-
ful
Purpoſes
?
Upon
Trophies
,
Tabernacles
,
ſacred
Edifices
,
Churches
and
the
like
,
adapted
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