Descartes, René, Renati Des-Cartes principia philosophiae

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              quae vera eſſe ratione vel experientia cognoſco, &
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              hîc in exordio eodem modo ac in toto reliquo libro
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              philoſophabor.
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              . </s>
              <s>Magnum eſt diſcrimen inter veras & apparentes
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              virtutes; nec non etiam ex veris, inter illas quae ab
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              accuratâ rerum cognitione deveniunt, & illas quae
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              cum aliquâ ignoratione conjunctae ſunt. </s>
              <s>Per appa­
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              rentes, intelligo vitia quaedam non valde frequentia,
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              vitiis aliis notioribus oppoſita; quae quoniam ab iis
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              magis diſtant quàm intermediae virtutes, idcirco magis
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              ſolent celebrari. </s>
              <s>Sic quia plures inveniuntur qui peri­
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              cula timidè refugiunt, quàm qui ſe inconſideratè in
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              ipſa conjiciant, vitio timiditatis temeritas tanquam
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              virtus opponitur, & magis quàm vera fortitudo vulgo
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              aeſtimatur; ſic ſaepe prodigi pluris fiunt quàm libera­
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              les;
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              ſicque nulli facilius ad magnam pietatis ſamam
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              perveniunt, quàm ſuperſtitiosi vel hypocritae. </s>
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              10</s>
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              15</s>
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              5</s>
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              10</s>
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              15</s>
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              <s>Inter veras autem virtutes, multae non à ſolâ recti
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              cognitione, ſed etiam ab errore aliquo naſcuntur: ſic
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              ſaepe àſimplicitate bonitas, à metu pietas, à deſpera­
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              tione fortitudo exsurgit. </s>
              <s>Atque hae ab invicem diverſae
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              ſunt, ut etiam diverſis nominibus deſignantur; ſed illae
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              purae & ſincerae, quae ex ſolâ recti cognitione pro­
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              ſſuunt, unam & eandem omnes habent naturam, & ſub
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              uno ſapientiae nomine continentur. </s>
              <s>Quiſquis enim fir­
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              mam
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              & efficacem habet voluntatem recte ſemper utendi
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              ſuâ ratione, quantum in ſe eſt, idque omne quod opti­
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              mum eſſe cognoſcit exſequendi, revera ſapiens eſt, </s>
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