Bošković, Ruđer Josip, Theoria philosophiae naturalis redacta ad unicam legem virium in natura existentium

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          <head style="it" xml:space="preserve">EX PHILOSOPHIA.</head>
          <head xml:space="preserve">I</head>
          <p style="it">
            <s xml:space="preserve">Logicæ nomine ea diſciplina venit, quæ mentem in ſuis-cogitationibus di-
              <lb/>
            rigit, quaque cæteræ ſcicntiæ velut inſtrumento in vero recte cogno-
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            ſcendo or dinateque explicando utuntur.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">II. </s>
            <s xml:space="preserve">Exſtat apud bomines ſcientia, eaque multiplex.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">III. </s>
            <s xml:space="preserve">Veri a falſo diſcernendi criterium eſt evidentia.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">IV. </s>
            <s xml:space="preserve">Metapbyſica comtemplatur res a materia ſeu natura ſua, ſeu cogi-
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            tatione noſtra abſtractas. </s>
            <s xml:space="preserve">Mundus conformis eſt fini, quem in eo condendo
              <lb/>
            Deus intendit, adeoque in genere ſuo perfectus.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">V. </s>
            <s xml:space="preserve">Leges naturæ, quæ in boc univerſo obtinent, libere a Deo latæ ſunt;
              <lb/>
            </s>
            <s xml:space="preserve">ſubjacent illius dominio; </s>
            <s xml:space="preserve">dari proinde poſſunt vero ſenſu miracula.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">VI. </s>
            <s xml:space="preserve">Mens bumana eſt ſubſtantia ſpiritualis, natura ſua immortalis.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">VII. </s>
            <s xml:space="preserve">Ineſt in anima bominis libertas, quam Leibnitziani tam anguſtis
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            paſſim finibus coarctant, ut verbo relinquere, re quidem certe tollere videan-
              <lb/>
            tur. </s>
            <s xml:space="preserve">Contra bos aſſerimus objecta duorum bonorum æqualium ſpecie fieri poſſe,
              <lb/>
            ut voluntas alterutrum præferat, tametſi externa incitamenta pari utrinque
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            contentione animum adliciant.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">VIII. </s>
            <s xml:space="preserve">Commercium animæ cum corpore neque per ſyſtema cauſſarum occa-
              <lb/>
            ſionalium Malebrancbii, neque per barmoniam præſtabilitam Leibnizii ex-
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            poni poteſt: </s>
            <s xml:space="preserve">reponendam videtur in eo, quod duæ bæ ſubſtantiæ in actioni-
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            bus ſuis mutuo abs ſeſe dependeant.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">IX. </s>
            <s xml:space="preserve">Brutis tribuendi ſunt motus ſpontanei, itemque vis cognoſcendi;
              <lb/>
            </s>
            <s xml:space="preserve">nulla vero nec quidem imperfecta ratiocinia, aut quidpiam rationis vicarium.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">X. </s>
            <s xml:space="preserve">Exiſtere Deum adeo eſt evidens, ut incredibile videatur fuiſſe un-
              <lb/>
            quam Atbeos Tbeoreticos. </s>
            <s xml:space="preserve">Spectabilis bæc univerſitas rerum, imprimis au-
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            tem vita ac fata mortalium aſſidua Dei providentia adminiſtrantur: </s>
            <s xml:space="preserve">nullo
              <lb/>
            igitur modo audiendi ſunt Pbiloſopbi illi, qui contendunt res bumanas Deo
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            curæ non eſſe.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">XI. </s>
            <s xml:space="preserve">Principia corporum ſunt molæculæ quædam minimæ, variis viribus in
              <lb/>
            diverſis inter ſe diſtantiis præditæ, quibus aut mutuo attrabuntur, aut repelluntur.</s>
            <s xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:space="preserve">XII. </s>
            <s xml:space="preserve">Vires iſtæ in natura exiſtentes, ad certam aliquam, eamque uni-
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            cam naturæ legem revocari poſſunt.</s>
            <s xml:space="preserve"/>
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