Casati, Paolo, De igne dissertationes physicae, 1686

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              <pb o="88" file="0100" n="100" rhead="Diſſertatio Quarta."/>
            Nam lib. </s>
            <s xml:id="echoid-s2720" xml:space="preserve">1. </s>
            <s xml:id="echoid-s2721" xml:space="preserve">Phyſ. </s>
            <s xml:id="echoid-s2722" xml:space="preserve">tex. </s>
            <s xml:id="echoid-s2723" xml:space="preserve">66. </s>
            <s xml:id="echoid-s2724" xml:space="preserve">dicitur, ἔν δὲ τὸ {εἶ}δος, \~ὁιον ή τάξις, ἤ ἡ
              <lb/>
            μουσικὴ. </s>
            <s xml:id="echoid-s2725" xml:space="preserve">*Forma autem eſt unum, ut ordo, aut muſica:</s>
            <s xml:id="echoid-s2726" xml:space="preserve">* Ex quo
              <lb/>
            fiat in corporibus vitâ, vt vocant, Intentionali carentibus (ani-
              <lb/>
            malia enim, quę vim cognoſcendi appetendique habent, hìc
              <lb/>
            pręterita velim, cum de Animâ alia ſit philoſophandi ratio) For-
              <lb/>
            mam ab vniuerſâ Materiâ, ſola mentis intelligentiâ ſeiungi, pe-
              <lb/>
            rinde ferè atque Homo ab ipſâ Humanitate re ipſa non diſtin-
              <lb/>
            guitur, *Suppoſito* enim, ſeu *Perſonæ*, quod huius concreti *Homo*
              <lb/>
            eſt ſubiectum, nil Phyſicum additur à Forma, ſcilicet Huma-
              <lb/>
            nitate. </s>
            <s xml:id="echoid-s2727" xml:space="preserve">Hinc apparet non adeò ineptire Alexandręos, qui For-
              <lb/>
            mę totam rei Eſſentiam tribuunt, quemadmodum Ratio dupla
              <lb/>
            ſonorum eſt tota eſſentia Conſonantię Diapaſon, ſi res quidem
              <lb/>
            Phyſicè ſpectetur. </s>
            <s xml:id="echoid-s2728" xml:space="preserve">Qui verò etiam Metaphyſicis abſtractiſque
              <lb/>
            rationibus naturam in plures notiones ſcindunt, hi iure optimo
              <lb/>
            Formę addendam eſſe Materiam ſtatuunt, vt perfecta rei eſſentia
              <lb/>
            habeatur; </s>
            <s xml:id="echoid-s2729" xml:space="preserve">neque enim omnis Ratio dupla eſt Diapaſon, ſed Ratio
              <lb/>
            dupla ſonorum, non verò Ratio dupla longitudinis, aut grauitatis,
              <lb/>
            aut ſoliditatis.</s>
            <s xml:id="echoid-s2730" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2731" xml:space="preserve">Dand. </s>
            <s xml:id="echoid-s2732" xml:space="preserve">Hęc ſi à Peripateticis, vt concedant, impetremus, ſa-
              <lb/>
            pientiſſimorum hominum controuerſię ad concordiam leui nego-
              <lb/>
            tio reuocari poſſunt, cœteroqui vſque in ſęcula ducendę, cum
              <lb/>
            vnuſquiſque aliquam veritatis particulam attingat, ſeque argu-
              <lb/>
            mentis omni luce clarioribus perſuaſum putet. </s>
            <s xml:id="echoid-s2733" xml:space="preserve">Elementa manere
              <lb/>
            in corpore miſto, aiunt plures; </s>
            <s xml:id="echoid-s2734" xml:space="preserve">ſed & </s>
            <s xml:id="echoid-s2735" xml:space="preserve">multi negant; </s>
            <s xml:id="echoid-s2736" xml:space="preserve">nullus eſt
              <lb/>
            diſputationum finis. </s>
            <s xml:id="echoid-s2737" xml:space="preserve">Mihi eadem ferè eſſe quęſtio videtur, ac ſi
              <lb/>
            diſceptaretur, *An flumina in Mare influentia ſint in mari?</s>
            <s xml:id="echoid-s2738" xml:space="preserve">* Qui
              <lb/>
            enim ait, id ſolum intelligit, quod illa eadem aqua, quę ſuo in
              <lb/>
            alueo erat Iſter aut Ganges, non perierit, ſed in mari exiſtat, li-
              <lb/>
            cèt & </s>
            <s xml:id="echoid-s2739" xml:space="preserve">vocabulum & </s>
            <s xml:id="echoid-s2740" xml:space="preserve">notionem fluminis amiſerit. </s>
            <s xml:id="echoid-s2741" xml:space="preserve">Qui verò in-
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            ficiatur flumina in mari eſſe, id intelligit, quod nihil in mari
              <lb/>
            reperiatur, cui fluminis, nedum Iſtri aut Gangis, appellatio
              <lb/>
            conueniat, quamuis non perierit quicquam illius aquæ, quæ
              <lb/>
            fluuius erat: </s>
            <s xml:id="echoid-s2742" xml:space="preserve">quæ, quia iterum eodem alueo antiquo, vbi per
              <lb/>
            telluris cuniculos iterum deducta fuerit ad fontes, contineri po-
              <lb/>
            teſt, & </s>
            <s xml:id="echoid-s2743" xml:space="preserve">fluere, poteſt fieri fluuius. </s>
            <s xml:id="echoid-s2744" xml:space="preserve">Haud diſpari ratione qui Ele-
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            menta in miſto reipſa manere aſſerunt, illud vnum conantur euin-
              <lb/>
            cere, quod natura ipſa atque ſubſtantia, ſeu entitas Aquæ,
              <lb/>
            exempli gratia, in corpore miſto inſit, quamuis Aquę </s>
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