Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
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          <p>
            <s xml:id="echoid-s2134" xml:space="preserve">
              <pb o="146" file="0158" n="158" rhead="That the Moon may be a World."/>
            wards, being once ſevered from its proper
              <lb/>
            place. </s>
            <s xml:id="echoid-s2135" xml:space="preserve">And this were reaſon enough, why
              <lb/>
            the quality of heavineſs ſhould have an abſo-
              <lb/>
            lute being.</s>
            <s xml:id="echoid-s2136" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2137" xml:space="preserve">I anſwer, This diſtinction is only appliable
              <lb/>
            to ſuch natural Powers as can ſuſpend their
              <lb/>
            Acts; </s>
            <s xml:id="echoid-s2138" xml:space="preserve">and will not hold in Elementary Qua-
              <lb/>
            lities, whoſe very Eſſence does neceſſarily re-
              <lb/>
            quire an exerciſe of the ſecond Act, as you
              <lb/>
            may eaſily diſcern by an Induction of all the
              <lb/>
            reſt. </s>
            <s xml:id="echoid-s2139" xml:space="preserve">I cannot ſay, that Body has in it the qua-
              <lb/>
            lity of Heat, Coldneſs, Drineſs, Moiſture,
              <lb/>
            Hardneſs, Softneſs, &</s>
            <s xml:id="echoid-s2140" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2141" xml:space="preserve">Which for the preſent
              <lb/>
            has not the ſecond Act of theſe qualities. </s>
            <s xml:id="echoid-s2142" xml:space="preserve">And
              <lb/>
            if you mean by the eſſence of them, a Power
              <lb/>
            unto them: </s>
            <s xml:id="echoid-s2143" xml:space="preserve">why, there is not any natural bo-
              <lb/>
            dy but has a Power to them all.</s>
            <s xml:id="echoid-s2144" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2145" xml:space="preserve">From that which hath been ſaid concerning
              <lb/>
            the Nature of Gravity, it will follow, That if a
              <lb/>
            man were above the Sphere of this Magnetical
              <lb/>
            Virtue, which proceeds from the Earth, he
              <lb/>
            might there ſtand as firmly as in the open Air,
              <lb/>
            as he can now upon the ground: </s>
            <s xml:id="echoid-s2146" xml:space="preserve">And not on-
              <lb/>
            ly ſo, but he may alſo move with far greater
              <lb/>
            ſwiftneſs, than any living Creatures here be-
              <lb/>
            low, becauſe then he is without all Gravity,
              <lb/>
            being not attracted any way, and ſo conſequent-
              <lb/>
            ly will not be liable to ſuch impediments, as
              <lb/>
            may in the leaſt manner reſiſt that kind of Mo-
              <lb/>
            tion which he ſhall apply himſelf unto.</s>
            <s xml:id="echoid-s2147" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2148" xml:space="preserve">If you yet enquire, how we may conceive
              <lb/>
            it poſſible, that a condenſed Body ſhould not
              <lb/>
            be heavy in ſuch a place.</s>
            <s xml:id="echoid-s2149" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2150" xml:space="preserve">I anſwer, by the ſame reaſon, as a Body is
              <lb/>
            not heavy in its proper place. </s>
            <s xml:id="echoid-s2151" xml:space="preserve">Of this I will
              <lb/>
            ſet down two Inſtances.</s>
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