Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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Natural Hiſtory;
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Fourthly, That the object of it is Deformity, Abſurdity, Shrewd turns, and the like.
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<
s
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xml:space
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">Now to ſpeak of the cauſes of the effects before mentioned, whereun to theſe
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general Notes give ſome light. </
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<
s
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xml:space
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">For the Dilatation of the Mouth and Lips,
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continued Expulſion of the Breath and Voice, and Shaking of the Breſts and
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Sides, they proceed (all) from the Dilatation of the Spirits, eſpecially being
<
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ſudden. </
s
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<
s
xml:id
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echoid-s6541
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xml:space
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preserve
">So likewiſe the Running of the Eyes with Water, (as hath been for-
<
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merly touched, where we ſpake of the Tears of Joy and Grief) is an offect of
<
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Dilatation of the Spirits. </
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<
s
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xml:space
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">And for Suddenneß, it is a great part of the Matter: </
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<
s
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For we ſee that any Shrewd turn that lighteth upon another, or any Deformity,
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&</
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<
s
xml:id
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xml:space
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">c. </
s
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<
s
xml:id
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echoid-s6545
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xml:space
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">moveth Laughter in the inſtant, which after a little time it doth not. </
s
>
<
s
xml:id
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echoid-s6546
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xml:space
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">So
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we cannot Laugh at any thing after it is ſtale, but whileſt it is new. </
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<
s
xml:id
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xml:space
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">And even
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in Tickling, if you tickle the ſides, and give watning, or give a hard or con-
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tinued touch, it doth not move Laughter ſo much.</
s
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<
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</
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<
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<
s
xml:id
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xml:space
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">Luſt cauſeth a Flagrancy in the Eys, and Priapiſm. </
s
>
<
s
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xml:space
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">The cauſe of both
<
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<
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xml:space
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">722.</
note
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theſe is, for that in Luſt the Sight and the Touch, are the things defired; </
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<
s
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xml:space
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">and
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therefore the Spirits reſort to thoſe parts which are moſt affected. </
s
>
<
s
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xml:space
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">And note
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well in general, (for that great uſe may be made of the obſervation) that
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(evermore) the Spirits in all Paßions reſort moſt to the parts that labor moſt, or
<
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are moſt affected. </
s
>
<
s
xml:id
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echoid-s6553
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xml:space
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">As in the laſt, which hath been mentioned, they reſort to
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the Eyes and Venereous parts; </
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>
<
s
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xml:space
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">in Fear and Anger to the Heart; </
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<
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xml:space
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">in Shame to the
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Face; </
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<
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xml:space
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">and in Light diſlikes to the Head.</
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<
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<
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<
s
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xml:space
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">IT hath been obſerved by the Ancients, and is yet believed, That the Sperm
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xml:space
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">723.</
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of Drunken-men is unfruitful. </
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<
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xml:space
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">The cauſe is, for that it is over-moiſtned, and
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<
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xml:space
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">Experiments
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in Conſort,
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touching
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Drunkenneß.</
note
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wanteth Spiſſitude. </
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>
<
s
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xml:space
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">And we have a merry ſaying, That they that go drunk to Bed,
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get Daughters.</
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<
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</
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<
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<
s
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xml:space
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">Drunken-men are taken with a plain Deſect or Deſtitution in Voluntary
<
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<
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xml:space
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">724.</
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Motion; </
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<
s
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">they reel, they tremble, they cannot ſtand, nor ſpeak ſtrongly. </
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<
s
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xml:space
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">The
<
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cauſe is, for that the Spirits of the Wine oppreſs the Spirits Animal, and oc-
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cupate part of the place where they are, and ſo make them weak to move;
<
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</
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<
s
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xml:space
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">and therefore Drunken-men are apt to fall aſleep. </
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<
s
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xml:space
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">And Opiates and Stupefactives
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(as Poppy, Henbane, Hemlock, &</
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<
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<
s
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xml:space
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">induce a kinde of Drunkenneß by the groſsneſs
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of their Vapor, as Wine doth by the quantity of the Vapor. </
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>
<
s
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xml:space
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">Beſides, they rob
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the Spirits Animal of their Matter where by they are nouriſhed; </
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<
s
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xml:space
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">for the Spirits
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of the Wine, prey upon it as well as they, and ſo they make the Spirits leſs
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ſupple and apt to move.</
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<
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<
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<
s
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xml:space
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">Drunken-men imagine every thing turneth round; </
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<
s
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xml:space
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">they imagine alſo,
<
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<
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note
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that things come upon them; </
s
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<
s
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xml:space
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">they ſee not well things afar off; </
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<
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xml:space
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">thoſe things
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that they ſee near hand, they ſee out of their place; </
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<
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xml:space
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">and (ſometimes) they
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ſee things double. </
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<
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xml:space
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">The cauſe of the imagination that things turn round is,
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for that the Spirits them ſelves turn, being compreſſed by the Vapor of the
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Wine; </
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>
<
s
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xml:space
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">(for any Liquid Body upon Compreſſion turneth, as we ſee in Water:)
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</
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<
s
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xml:space
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">And it is all one to the ſight, whether the Viſual Spirits move, or the Object
<
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moveth, or the Medium moveth; </
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>
<
s
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xml:space
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">and we ſee, that long turning round breed-
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eth the ſame imagination. </
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<
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xml:space
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">The cauſe of the imagination that things come
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upon them is, for that the Spirits Viſual themſelves draw back, which maketh
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the Object ſeem to come on; </
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>
<
s
xml:id
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xml:space
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">and beſides, when they ſee things turn
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round and move, Fear maketh them think they come upon them. </
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<
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xml:id
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xml:space
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">The
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cauſe that they cannot ſee things afar off, is the weakneſs of the Spirits; </
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<
s
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xml:space
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">for
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in every Megrim or Vertigo, there is an Obtenebration joyned with a ſem-
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blance of Turning round, which we ſee alſo in the lighter ſort of Swoonings.</
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