Casati, Paolo
,
De igne dissertationes physicae
,
1686
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De ignis nobilitate.
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vel 1. </
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<
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xml:space
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">ex his qui extant, vocibus vtar) *omne corpus vbi nimius ardor,*
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*aut humor viget, aut interit, aut manetſterile: </
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<
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xml:space
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">cui teſtis æſtas &</
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*hyems, quòd in altero aër ardet, & </
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xml:space
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">ſpica aret, in altero natura ad na-*
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*ſcendum cum imbre ac frigore luctare non vult, & </
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<
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xml:space
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">potiùs Ver expe-*
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*ctat. </
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<
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xml:space
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">Igitur cauſa naſcendi duplex, ignis, & </
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<
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">aqua. </
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<
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xml:space
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">Ideò ea in nuptijs in*
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*limine adhibentur, quod coniungunt*. </
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<
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xml:space
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">Niſi fortè & </
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<
s
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">hæc ad mores ſpe-
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ctans viſa fuerit cauſa, cur, vbi ſe matrimonij ſponſione obligaſſent
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ſponſi, nuptiaſque ſtipulati fuiſſent, noua nupta ignem & </
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<
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xml:space
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">aquam in
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ipſo limine tangere iuberetur; </
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<
s
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xml:space
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">vt ſcilicet intelligeret, quemadmo-
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dum ignis abſque humore nutriendi vi deſtituitur, aqua autem ſine
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calore ſterilis eſt & </
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<
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">otioſa, ita nullum ex nuptijs expectari commo-
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dum poſſe, niſi mutuis officijs nuptialem charitatem, qua ſe viciſ-
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ſim complectebantur, fouerent; </
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>
<
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xml:space
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">hanc verò diuturnam eſſe non poſſe,
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niſi iubenti marito facilem ſe, ac dictis audientem præberet vxor;
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</
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<
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">ignis ſiquidem principia motionis ſuggerit, aqua autem ſubiecti, ac
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materiæ locum obtinet: </
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">Nam & </
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">Cicero in Academ. </
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">quæſt. </
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">ait, *Aër,*
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*& </
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">Ignis mouendi vim habent, & </
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">efficiendi: </
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">reliquæ partes accipiendi,*
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*& </
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">quaſi patiendi, Aquam dico, & </
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">Terram*. </
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">Aut etiam, Plutarcho in-
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terprete in Quæſt. </
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">Rom. </
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">quæſt. </
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<
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">, ideò ignem & </
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">aquam ſponſa tan-
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gebat, vt, quia ignis luſtrat, aqua purgat, documento eſſet, quàm
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ſyncero ardentique ſtudio caſtimoniam colere illa deberet: </
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Ægyptij, vt Horus Apollo lib. </
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">41. </
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*tantes Ignem & </
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">Aquam pingunt, quòd his elementis omnis luſtr atio*
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*fiat, atque expiatio*.</
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</
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<
s
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">Illud tamen, addidit hìc Gradonicus, ad ignis dignitatem non
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mediocriter commendandam pertinere arbitror, quod in tanta opi-
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nantium de rerum principijs Philoſophorum varietate ac diſſenſio-
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ne, quorum plurima commenta deleuit dies, plerique eorum inter
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rerum initia, ex quibus naſcuntur omnia, Ignem recenſebant. </
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">Si
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enim eos excipias, qui vnicum ſtatuebant principium, Pherecydem
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Syrum qui Terram, Thaletem qui Aquam, Anaximenem qui Aë-
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rem, Heraclitum, Hippaſum, Stoicos, qui Ignem; </
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<
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">vix vnum aut alte-
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rum (aut ne vix quidem) inuenies, qui ignem è principiorũ numero
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reiecerit: </
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<
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">Niſi forte Phyſicis rationibus aptè congruere quis exiſti-
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met aut Anaximandri Infinitum, aut Anaxagoræ Homæomeriam,
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aut Democriti Atomos, aut Platonis Ideas, aut Pythagoræ Nume-
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ros. </
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<
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">Nam præter Xenophanem Colophonium, qui rerum originem
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Terræ & </
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