Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

< >
[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
< >
page |< < (34) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div213" type="section" level="1" n="56">
          <p>
            <s xml:id="echoid-s2994" xml:space="preserve">
              <pb o="34" file="0214" n="214" rhead="That the Earth may be a Planet."/>
            this Miracle doth conſiſt in the return of the
              <lb/>
            Shadow.</s>
            <s xml:id="echoid-s2995" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2996" xml:space="preserve">If you Object, That the Scripture does
              <lb/>
              <note position="left" xlink:label="note-0214-01" xlink:href="note-0214-01a" xml:space="preserve">Iſa. 38. 8.
                <lb/>
              Jona. 4. 8.</note>
            expreſly ſay, The Sun it ſelf returned ten
              <lb/>
            degrees. </s>
            <s xml:id="echoid-s2997" xml:space="preserve">I anſwer, 'Tis a frequent manner
              <lb/>
            of ſpeech in Scripture, to put the Cauſe for
              <lb/>
            the Effect; </s>
            <s xml:id="echoid-s2998" xml:space="preserve">as that in Jonas, where 'tis ſaid,
              <lb/>
            That the Sun did beat upon the Head of Jonas;
              <lb/>
            </s>
            <s xml:id="echoid-s2999" xml:space="preserve">
              <note position="left" xlink:label="note-0214-02" xlink:href="note-0214-02a" xml:space="preserve">Jona 4. 8.</note>
            that is, the Beams of the Sun. </s>
            <s xml:id="echoid-s3000" xml:space="preserve">So that of
              <lb/>
            the Pſalmiſt, The Sun ſhall not ſmite thee by
              <lb/>
              <note position="left" xlink:label="note-0214-03" xlink:href="note-0214-03a" xml:space="preserve">Pſal. 121.
                <lb/>
              6.</note>
            Day; </s>
            <s xml:id="echoid-s3001" xml:space="preserve">that is, the heat which proceeds from
              <lb/>
            the Sun's reflection. </s>
            <s xml:id="echoid-s3002" xml:space="preserve">In the ſame ſenſe may
              <lb/>
            the phraſe be underſtood in this place; </s>
            <s xml:id="echoid-s3003" xml:space="preserve">and
              <lb/>
            the Sun may be ſaid to return back, becauſe
              <lb/>
            the Light, which is the effect of it, did ſeem
              <lb/>
            to do ſo; </s>
            <s xml:id="echoid-s3004" xml:space="preserve">or rather, becauſe theShadow, which
              <lb/>
            is the effect of that, did change its courſe.</s>
            <s xml:id="echoid-s3005" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3006" xml:space="preserve">This later Scripture then, will not at all
              <lb/>
            make to the preſent purpoſe: </s>
            <s xml:id="echoid-s3007" xml:space="preserve">as for thoſe
              <lb/>
            of the two former kinds, I have already an-
              <lb/>
            ſwered, That they are ſpoken in reference
              <lb/>
            to the appearance of things, and vulgar Opi-
              <lb/>
            nion. </s>
            <s xml:id="echoid-s3008" xml:space="preserve">For the further illuſtration of which,
              <lb/>
            I ſhall endeavour to confirm theſe two parti-
              <lb/>
            culars.</s>
            <s xml:id="echoid-s3009" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3010" xml:space="preserve">1. </s>
            <s xml:id="echoid-s3011" xml:space="preserve">That the Holy Ghoſt, in many other
              <lb/>
            places of Scripture, does accommodate his
              <lb/>
            Expreſſions, unto the error of our Conceits;
              <lb/>
            </s>
            <s xml:id="echoid-s3012" xml:space="preserve">and does not ſpeak of divers things as they
              <lb/>
            are in themſelves, but as they appear unto
              <lb/>
            us. </s>
            <s xml:id="echoid-s3013" xml:space="preserve">Therefore 'tis not unlikely, that theſe
              <lb/>
            Phraſes alſo may be liable unto the ſame in-
              <lb/>
            terpretation.</s>
            <s xml:id="echoid-s3014" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>