Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
Page: 179
[52.] PROP. V.
Page: 179
[53.] PROP. VI.
Page: 180
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
Page: 180
[55.] That the EARTH May be a PLANET. PROP. I.
Page: 181 ((1))
[56.] PROP. II.
Page: 201 (21)
[57.] PROP. III.
Page: 215 (35)
[58.] PROP. IV.
Page: 236 (56)
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
Page: 246 (66)
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
Page: 258 (78)
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
Page: 279 (99)
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
Page: 286 (106)
[63.] Provebimur portu, terræque, verbeſq; recedunt.
Page: 288 (108)
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
Page: 321 (141)
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
Page: 342 (162)
[66.] Quicunq; ſolam mente præcipiti petit
Page: 360 (180)
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
Page: 361 (181)
[68.] FINIS.
Page: 364 (184)
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            form them, as well as others, 'tis requiſite
              <lb/>
            that it ſhould uſe the moſt plain and eaſy
              <lb/>
            expreſſions. </s>
            <s xml:id="echoid-s3043" xml:space="preserve">To this purpoſe likewiſe is that
              <lb/>
            of Merſennus, Mille ſunt Scripturæ loca, & </s>
            <s xml:id="echoid-s3044" xml:space="preserve">c.</s>
            <s xml:id="echoid-s3045" xml:space="preserve">
              <note symbol="*" position="right" xlink:label="note-0217-01" xlink:href="note-0217-01a" xml:space="preserve">In Gen.
                <lb/>
              c. 1. v. 10.
                <lb/>
              art. 6.
                <lb/>
              V. Hiero.
                <lb/>
              in Fer. 28.
                <lb/>
              Aquinas
                <lb/>
              in Job 25.
                <lb/>
              7</note>
            ‘ There are very many places of Scripture,
              <lb/>
            ‘ which are not to be interpreted according
              <lb/>
            ‘ to the Letter; </s>
            <s xml:id="echoid-s3046" xml:space="preserve">and that for this reaſon,
              <lb/>
            ‘ becauſe God would apply himſelf unto our
              <lb/>
            ‘ capacity and ſenſe: </s>
            <s xml:id="echoid-s3047" xml:space="preserve">Preſertim in iis, quæ
              <lb/>
            ad res naturales, oculiſque ſubjectas pertinent;
              <lb/>
            </s>
            <s xml:id="echoid-s3048" xml:space="preserve">more eſpecially in thoſe things which con-
              <lb/>
            cern Nature, and are ſubject to our Eyes. </s>
            <s xml:id="echoid-s3049" xml:space="preserve">
              <lb/>
            And therefore in the very ſame place, tho
              <lb/>
            he be eager enough againſt Copernicus, yet
              <lb/>
            he concludes that Opinion not to be an He-
              <lb/>
            reſy; </s>
            <s xml:id="echoid-s3050" xml:space="preserve">becauſe (ſaith he) thoſe Scriptures
              <lb/>
            which ſeem to oppoſeit, are not ſo evident,
              <lb/>
            but that they may be capable of another In-
              <lb/>
            terpretation : </s>
            <s xml:id="echoid-s3051" xml:space="preserve">Intimating, that it was not
              <lb/>
            unlikely they ſhould be underſtood in refe-
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            rence to outward appearance, and common
              <lb/>
            opinion. </s>
            <s xml:id="echoid-s3052" xml:space="preserve">And that this manner of ſpeech is
              <lb/>
            frequently uſed in many other places of
              <lb/>
            Scripture, may be eaſily manifeſt from theſe
              <lb/>
            following Examples. </s>
            <s xml:id="echoid-s3053" xml:space="preserve">Thus tho the Moon
              <lb/>
            may be proved, by infallible obſervation, to
              <lb/>
            be leſs than any of the viſible Stars; </s>
            <s xml:id="echoid-s3054" xml:space="preserve">yet
              <lb/>
            becauſe of its appearance, and vulgar opi-
              <lb/>
            nion, therefore doth the Scripture, in Com-
              <lb/>
              <note position="right" xlink:label="note-0217-02" xlink:href="note-0217-02a" xml:space="preserve">Gen.1. 16.
                <lb/>
              Pſ. 136. 7.</note>
            pariſon to them, call it one of the Great
              <lb/>
            Lights. </s>
            <s xml:id="echoid-s3055" xml:space="preserve">Of which place, ſaith Calvin, Mo-
              <lb/>
            ſes populariter ſcripſit, nos potius reſpexit quam
              <lb/>
            ſydera. </s>
            <s xml:id="echoid-s3056" xml:space="preserve">Moſes did not ſo much regard the
              <lb/>
            Nature of the thing, as our Capacity; </s>
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