Bacon, Francis, Sylva sylvarum : or, a natural history in ten centuries

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        <div xml:id="echoid-div1080" type="section" level="1" n="45">
          <p>
            <s xml:id="echoid-s9210" xml:space="preserve">
              <pb o="2" file="0280" n="280" rhead="The Hiſtory of Life and Death."/>
            manifeſt Obſervations; </s>
            <s xml:id="echoid-s9211" xml:space="preserve">as whether they were born in the Seventh, Eighth, Ninth, or
              <lb/>
            Tenth Moneth, alſo, whether by Night or by Day, and in what Moneth of the Year.</s>
            <s xml:id="echoid-s9212" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9213" xml:space="preserve">Inquire touching the Length and Shortneſs of Life in Men, according to their Fare,
              <lb/>
              <note position="left" xlink:label="note-0280-01" xlink:href="note-0280-01a" xml:space="preserve">8.</note>
            Diet, Government of their Life, Exerciſes, and the like. </s>
            <s xml:id="echoid-s9214" xml:space="preserve">For as for the Air, in which
              <lb/>
            Men live and make their abode, we account that proper to be inquired of in the above-
              <lb/>
            ſaid Article, touching the places of their Habitation.</s>
            <s xml:id="echoid-s9215" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9216" xml:space="preserve">Inquire touching the Length and Shortneſs of Life in Men, according to their Stu-
              <lb/>
              <note position="left" xlink:label="note-0280-02" xlink:href="note-0280-02a" xml:space="preserve">9.</note>
            dies, their ſeveral Courſes of Life, the Affections of the Minde, and divers Accidents befal-
              <lb/>
            ling them.</s>
            <s xml:id="echoid-s9217" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9218" xml:space="preserve">Inquire apart touching thoſe Medicines which are thought to prolong Life.</s>
            <s xml:id="echoid-s9219" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">10.</note>
          <p>
            <s xml:id="echoid-s9220" xml:space="preserve">Inquire touching the Signs and Prognosticks of long and ſhort life; </s>
            <s xml:id="echoid-s9221" xml:space="preserve">not thoſe which
              <lb/>
              <note position="left" xlink:label="note-0280-04" xlink:href="note-0280-04a" xml:space="preserve">11.</note>
            betoken Death at hand, (for they belong to an History of Phyſick) but thoſe which are
              <lb/>
            ſeen and may be obſerved even in Health, whether they be Phyſiognomical ſigns, or any
              <lb/>
            other.</s>
            <s xml:id="echoid-s9222" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9223" xml:space="preserve">Hitherto have been propounded Inquiſitions touching Length and Shortneſs of Life,
              <lb/>
            beſides the Rules of Art, and in a confuſed manner; </s>
            <s xml:id="echoid-s9224" xml:space="preserve">now we think to add ſome, which
              <lb/>
            ſhall be more Art-like, and tending to practice, under the name of Intentions. </s>
            <s xml:id="echoid-s9225" xml:space="preserve">Thoſe
              <lb/>
            Intentions are generally three: </s>
            <s xml:id="echoid-s9226" xml:space="preserve">As for the particular Diſtributions of them, we will pro-
              <lb/>
            pound them when we come to the Inquiſition it ſelf. </s>
            <s xml:id="echoid-s9227" xml:space="preserve">The three general Intentions are,
              <lb/>
            the Forbidding of Waſte and Conſumption, the Perfecting of Reparation, and the Renewing
              <lb/>
            of Oldneſs.</s>
            <s xml:id="echoid-s9228" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9229" xml:space="preserve">Inquire touching thoſe things which conſerve and exempt the Body of Man ſrom
              <lb/>
              <note position="left" xlink:label="note-0280-05" xlink:href="note-0280-05a" xml:space="preserve">12.</note>
            Arefaction and conſumption, at leaſt which put off and protract the inclination thereunto.</s>
            <s xml:id="echoid-s9230" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9231" xml:space="preserve">Inquire touching thoſe things which pertain to the whole proceſs of Alimentation,
              <lb/>
              <note position="left" xlink:label="note-0280-06" xlink:href="note-0280-06a" xml:space="preserve">13.</note>
            (by which the Body of Man is repaired) that it may be good, and with the beſt im-
              <lb/>
            provement.</s>
            <s xml:id="echoid-s9232" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9233" xml:space="preserve">Inquire touching thoſe things which purge out the old Matter, and ſupply with new;
              <lb/>
            </s>
            <s xml:id="echoid-s9234" xml:space="preserve">
              <note position="left" xlink:label="note-0280-07" xlink:href="note-0280-07a" xml:space="preserve">14.</note>
            as alſo which do Intenerate and Moiſten th@ſe parts which are already dried and hardned.</s>
            <s xml:id="echoid-s9235" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9236" xml:space="preserve">But becauſe it will be hard to know the Ways of Death, unleſs we ſearch out and
              <lb/>
            diſcover the Seat, or Houſe, or rather Den of Death, it will be convenient to make In-
              <lb/>
            quiſition of this thing; </s>
            <s xml:id="echoid-s9237" xml:space="preserve">yet not of every kinde of Death, but of thoſe Deaths which
              <lb/>
            are cauſed by want and indigence of Nouriſhment, not by violence; </s>
            <s xml:id="echoid-s9238" xml:space="preserve">for they are thoſe
              <lb/>
            Deaths onely which pertain to a decay of Nature, and meer old Age.</s>
            <s xml:id="echoid-s9239" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9240" xml:space="preserve">Inquire touching the Point of Death, and the Porches of Death, leading thereun-
              <lb/>
              <note position="left" xlink:label="note-0280-08" xlink:href="note-0280-08a" xml:space="preserve">15.</note>
            to from all parts, ſo as that Death be cauſed by a decay of Nature, and not by Vio-
              <lb/>
            lence.</s>
            <s xml:id="echoid-s9241" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9242" xml:space="preserve">Laſtly, becauſe it is behoveful to know the Character and Form of Old Age, which
              <lb/>
            will then beſt be done, if you make a Collection of all the Differences, both in the State
              <lb/>
            and Functions of the Body, betwixt Youth and Old Age, that by them you may obſerve
              <lb/>
            what it is that produceth ſuch manifold Effects; </s>
            <s xml:id="echoid-s9243" xml:space="preserve">let not this Inquiſition be omitted.</s>
            <s xml:id="echoid-s9244" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9245" xml:space="preserve">Inquire diligently touching the Differences in the State of the Body and Faculties of
              <lb/>
              <note position="left" xlink:label="note-0280-09" xlink:href="note-0280-09a" xml:space="preserve">16.</note>
            the Minde in Youth and Old Age; </s>
            <s xml:id="echoid-s9246" xml:space="preserve">and whether there be any that remain the ſame with-
              <lb/>
              <note position="left" xlink:label="note-0280-10" xlink:href="note-0280-10a" xml:space="preserve">17.</note>
            out alteration or abatement in Old Age.</s>
            <s xml:id="echoid-s9247" xml:space="preserve"/>
          </p>
        </div>
        <div xml:id="echoid-div1096" type="section" level="1" n="46">
          <head xml:id="echoid-head67" xml:space="preserve">Nature Durable, and not Durable.</head>
          <head xml:id="echoid-head68" xml:space="preserve">The History.</head>
          <p>
            <s xml:id="echoid-s9248" xml:space="preserve">MEtals are of that long laſting, that Men cannot trace the beginnings of
              <lb/>
              <note position="left" xlink:label="note-0280-11" xlink:href="note-0280-11a" xml:space="preserve">To the firſt
                <lb/>
              Article.</note>
            them; </s>
            <s xml:id="echoid-s9249" xml:space="preserve">and when they do decay, they decay through Ruſt, not through per-
              <lb/>
            ſpiration into Air; </s>
            <s xml:id="echoid-s9250" xml:space="preserve">yet Gold decays neither way.</s>
            <s xml:id="echoid-s9251" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">1.</note>
          <p>
            <s xml:id="echoid-s9252" xml:space="preserve">Quick-ſilver, though it be an humid and fluid Body, and eaſily made
              <lb/>
              <note position="left" xlink:label="note-0280-13" xlink:href="note-0280-13a" xml:space="preserve">2.</note>
            volatile by Fire; </s>
            <s xml:id="echoid-s9253" xml:space="preserve">yet (as far as we have obſerved) by Age alone, without Fire, it neither
              <lb/>
            waſteth nor gathereth Ruſt.</s>
            <s xml:id="echoid-s9254" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s9255" xml:space="preserve">Stones, eſpecially the harder ſort of them, and many other Foſſiles, are of long
              <lb/>
              <note position="left" xlink:label="note-0280-14" xlink:href="note-0280-14a" xml:space="preserve">3.</note>
            </s>
          </p>
        </div>
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