Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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The Hiſtory of Life and Death.
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increaſed; </
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<
s
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echoid-s10255
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xml:space
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">another by a piece of fleſh expoſed likewiſe, if it corrupt not over-ſoon;
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</
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<
s
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xml:space
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">another by a Weather-glaſs, if the Water interchange not too ſuddenly. </
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<
s
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echoid-s10257
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xml:space
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">Of theſe and
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the like enquire further.</
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echoid-s10258
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<
s
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echoid-s10259
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">Not onely the Goodneſs or Pureneſi of the Air, but alſo the Equality of the Air,
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">30.</
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is material to long life. </
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<
s
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echoid-s10260
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xml:space
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">Intermixture of Hills and Dales is pleaſant to the ſight, but
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ſuſpected for long life. </
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<
s
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echoid-s10261
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">A Plain, moderately drie, but yet not over-barren or ſan-
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dy, nor altogether without Trees and Shade, is very convenient for length of
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life.</
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<
s
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echoid-s10262
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<
s
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">Inequality of Air (as was even now ſaid) in the place of our dwelling is naught;
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</
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<
s
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">31.</
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but Change of Air by travelling, after one be uſed unto it, is good; </
s
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<
s
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echoid-s10265
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xml:space
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">and therefore
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great Travellers have been long liv’d. </
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<
s
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echoid-s10266
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xml:space
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preserve
">Alſo thoſe that have lived perpetually in a little
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Cottage, in the ſame place, have been long-livers: </
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<
s
xml:id
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echoid-s10267
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xml:space
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">for air accuſtomed conſumeth leſs;
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</
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<
s
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echoid-s10268
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xml:space
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">but air changed nouriſheth and repaireth more.</
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<
s
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echoid-s10269
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</
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<
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<
s
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echoid-s10270
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xml:space
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">As the continuation and number of Succeſſions (which we ſaid before) makes no-
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<
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note-0300-03
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">32.</
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hing to the Length and Shortneſs of Life; </
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<
s
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echoid-s10271
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xml:space
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">ſo the immediate condition of the Parents,
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(as well the Father as the Mother) without doubt availeth much. </
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<
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echoid-s10272
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xml:space
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">For ſome are be
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gotten of old men, ſome of young men, ſome of men of middle age; </
s
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<
s
xml:id
="
echoid-s10273
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xml:space
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">again, ſome
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are begotten of fathers healthful and well-diſpoſed, others of diſeaſed and languiſh-
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ing; </
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<
s
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echoid-s10274
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xml:space
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">again, ſome of fathers immediately after repletion, or when they are
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drunk, others after ſleeping, or in the morning; </
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<
s
xml:id
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echoid-s10275
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xml:space
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">again, ſome after a long inter-
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miſſion of Venus, others upon the act repeated; </
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<
s
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echoid-s10276
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xml:space
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">again, ſome in the fervency of the
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father’s love, (as it is commonly in Baſtards) others after the cooling of it, as in
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long-married couples. </
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<
s
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echoid-s10277
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xml:space
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">The ſame things may be conſidered on the part of the Mother:
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</
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<
s
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echoid-s10278
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xml:space
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">unto which muſt be added the condition of the Mother whilſt ſhe is with child,
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as touching her health, as touching her diet, the time of her bearing in the womb,
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to the tenth month, or earlier. </
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<
s
xml:id
="
echoid-s10279
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xml:space
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">To reduce theſe things to a Rule, how far they
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may concern Long Life, is hard; </
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<
s
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echoid-s10280
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xml:space
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">and ſo much the harder, for that thoſe things
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which a man would conceive to be the beſt, will fall out to the contrary: </
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<
s
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xml:space
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">For that
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alacrity in the Generation which begets luſty and lively children, will be leſs
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proſitable to long life, becauſe of the Acrimony and inflaming of the Spirits. </
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<
s
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xml:space
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">We
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ſaid before, That to partake more of the mother’s bloud conduceth to long life: </
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alſo we ſuppoſe all things in moderation to be beſt; </
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<
s
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">rather Conjugal love than
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Meretricious; </
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<
s
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echoid-s10285
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">the hour for Generation to be the morning; </
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<
s
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echoid-s10286
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">a ſtate of body not too
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luſty or full, and ſuch like. </
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<
s
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">It ought to be well obſerved, that a ſtrong Conſtitu-
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tion in the Parents is rather good for them then for the Child, eſpecially in the Mother: </
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<
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And therefore Plato thought, ignorantly enough, that the virtue of Generations
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halted, becauſe the Woman uſed not the ſame exerciſe both of mind and body
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with the Men. </
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<
s
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echoid-s10289
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xml:space
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">The contrary is rather true; </
s
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<
s
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echoid-s10290
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">for the difference of virtue betwixt
<
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the Male and the Female is moſt profitable for the Child; </
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<
s
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echoid-s10291
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xml:space
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">and the thinner Wo-
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men yield more towards the nouriſhment of the Child; </
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<
s
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xml:space
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">which alſo holds in
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Nutſes. </
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<
s
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">Neither did the Spartan Women, which married not beforetwenty two, or,
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as ſome ſay, twenty five, (and therefore were called Man-like women) bring forth a
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more generous or long-liv’d Progeny than the Roman or Athenian, or Theban
<
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women did, which were ripe for Marriage at twelve or fourteen years; </
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<
s
xml:id
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xml:space
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">and if there
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were any thing eminent in the spartans, that was rather to be imputed to the Par-
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ſimony of their Diet than to the late Marriages of their Women. </
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<
s
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xml:space
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">But this we are
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taught by experience, that there are ſome Races which are long-liv’d for a few
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Deſcents; </
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<
s
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xml:space
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">ſo that Life is like ſome Diſeaſes, a thing hereditary within certain
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bounds.</
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<
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</
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<
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<
s
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echoid-s10298
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">Fair in Face, or Skin, or Hair, are ſhorter livers; </
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<
s
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">Black, or Red, or Freckled,
<
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<
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">33.</
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longer. </
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<
s
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xml:space
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">Alſo too freſh a colour in Youth doth leſs promiſe long life than paleneſs.
<
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</
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<
s
xml:id
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echoid-s10301
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xml:space
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">A hard skin is a ſign of long life rather that a ſoft; </
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<
s
xml:id
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echoid-s10302
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xml:space
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">but we underſtand not this of a rug-
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ged skin, ſuch as they call the Gooſe skin, which is as it were ſpongy, but of that which
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is hard and cloſe. </
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<
s
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xml:space
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">A Fore-head with deep furrows and wrinkles is a better ſign than a
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ſmooth and plain Forehead.</
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<
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</
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<
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<
s
xml:id
="
echoid-s10305
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xml:space
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">The Hairs of the Head hard and like briſtles, do betoken longer life than thoſe that are
<
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<
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">34.</
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ſoft and delicate. </
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<
s
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xml:space
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">Curled Hairs betoken the ſame thing, if they be hard withal; </
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<
s
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xml:space
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">but the
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contrary if they be ſoft and ſhining: </
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<
s
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">the like if the curling be rather thick than in large
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bunches.</
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>
<
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</
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<
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<
s
xml:id
="
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xml:space
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">Early or late Baldneſs is an indifferent thing, ſeeing many which have been
<
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<
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xlink:label
="
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">35.</
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