Bacon, Francis
,
Sylva sylvarum : or, a natural history in ten centuries
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The Hiſtory of Life and Death.
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Bald betimes have lived long. </
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<
s
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echoid-s10311
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xml:space
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">Alſo early gray hairs (howſoever they may ſeem fore-
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runners of old age approaching) are no ſure ſigns; </
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<
s
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echoid-s10312
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xml:space
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">for many that have grown gray be-
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times have lived to great years: </
s
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<
s
xml:id
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echoid-s10313
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xml:space
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preserve
">nay, haſty gray hairs without Baldneſs is atoken of long
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life; </
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<
s
xml:id
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echoid-s10314
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xml:space
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">contrarily, if they be accompanied with Baldneſs.</
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<
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echoid-s10315
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<
s
xml:id
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echoid-s10316
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xml:space
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">Hairineſs of the upper parts is a ſign of ſhort life, and they that have extraordinary
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<
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note-0301-01
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xml:space
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">36.</
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much hair on their breaſts live not long: </
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<
s
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echoid-s10317
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xml:space
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">but hairineſs of the lower parts, as of the Thighes
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and Legs, is a ſign of long life.</
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<
s
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echoid-s10318
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<
s
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echoid-s10319
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xml:space
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">Talneſs of Stature (if it be notimmoderate) with convenient making, and not too
<
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<
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note-0301-02
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">37.</
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ſlender, eſpecially if the body be active withal, is a ſign of long life: </
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<
s
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echoid-s10320
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xml:space
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">Alſo on the con-
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trary, men of low ſtature live long, if they be not too active and ſtirring.</
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<
s
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echoid-s10321
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<
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<
s
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echoid-s10322
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xml:space
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">In the proportion of the body, they which are ſhort to the waſtes, with long Leggs, are
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<
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">38.</
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longer-liv’d than they which are long to the waſtes, and have ſhort Leggs: </
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<
s
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echoid-s10323
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xml:space
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">alſo they which
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are large in the neather parts, and ſtreight in the upper, (the making of their body riſing,
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as it were, into a ſharp figure) are longer-liv’d than they that have broad ſhoulders, and
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are ſlender downwards.</
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<
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echoid-s10324
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<
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<
s
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echoid-s10325
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">Leanneſs, where the affections are ſetled, calm, and peaceable; </
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<
s
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echoid-s10326
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">alſo a more fat ha-
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<
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">39.</
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bit of body, joyned with Choler, and a diſpoſition ſtirring and peremptory, ſignifie
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long life: </
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>
<
s
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echoid-s10327
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xml:space
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">but Corpulency in Youth foreſhews ſhort life, in Age it is a thing more
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indifferent.</
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<
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echoid-s10328
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<
s
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="
echoid-s10329
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xml:space
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">To be long and ſlow in growing is a ſign of long life; </
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>
<
s
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echoid-s10330
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xml:space
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">if to a greaterſtature, the greater
<
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<
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note-0301-05
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">40.</
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ſign, if to a leſſer ſtature, yet a ſign though: </
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<
s
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echoid-s10331
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xml:space
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">contrarily, to grow quickly to a great
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ſtature is an evil ſign; </
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<
s
xml:id
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echoid-s10332
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xml:space
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">if to a ſmall ſtature, the leſs evil.</
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<
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echoid-s10333
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<
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<
s
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echoid-s10334
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xml:space
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">Firm Fleſh, a raw-bone body, and veins lying higher than the fleſh, betoken long
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<
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">41.</
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life; </
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<
s
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echoid-s10335
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">the contrary to theſe, ſhort life.</
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<
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echoid-s10336
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</
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<
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<
s
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echoid-s10337
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xml:space
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">A Head ſomewhat leſſer than to the proportion of the body; </
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>
<
s
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="
echoid-s10338
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xml:space
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">a moderate Neck, not
<
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<
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">42.</
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long, nor ſlender, nor ſlat, nor too ſhort; </
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<
s
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echoid-s10339
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xml:space
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">wide Noſtrils, whatſoever the form of the Noſe
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be; </
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<
s
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echoid-s10340
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xml:space
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">a large Mouth; </
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>
<
s
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="
echoid-s10341
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xml:space
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">and Ear griſtly, not fleſhy; </
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>
<
s
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echoid-s10342
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xml:space
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">Teeth ſtrong and contiguous, ſmall, or
<
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thin-ſet, fore-token long liſe; </
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>
<
s
xml:id
="
echoid-s10343
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xml:space
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">and much more if ſomenew Teeth put forth in our elder
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years.</
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<
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echoid-s10344
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</
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<
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echoid-s10345
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<
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broad Breaſt, yet not bearing out, but rather bending inwards; </
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<
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echoid-s10346
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">Shoulders ſome-
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<
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">43.</
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what crooked, and (as they call ſuch perſons) round-back’d; </
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<
s
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echoid-s10347
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">a flat Belly; </
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<
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echoid-s10348
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">a Handlarge,
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and with few lines in the Palm; </
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<
s
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echoid-s10349
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xml:space
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">a ſhortand round Foot, Thighs not fleſhy, and Calves
<
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of the Leggs not hanging over, but neat, are ſigns of long life.</
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<
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echoid-s10350
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<
s
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echoid-s10351
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xml:space
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">Eyes ſomewhat large, and the Circles of them inclined to greenneſs; </
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<
s
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echoid-s10352
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xml:space
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">Senſes not too
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<
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">44.</
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quick; </
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<
s
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echoid-s10353
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xml:space
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">the Pulſe in youth ſlower, towards old age quicker; </
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<
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echoid-s10354
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">Facility of holding the
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B
<
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reath, and longer than uſual; </
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<
s
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echoid-s10355
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xml:space
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">the body in youth inclined to be bound, in the decline
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of years more laxative, are alſo ſigns of long life.</
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<
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<
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<
s
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echoid-s10357
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">Concerning the Times of Nativity, as they refer to long life, nothing hath been ob-
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<
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">45.</
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ſerved worthy the ſetting down, ſave onely Aſtrological Obſervations, which we reje-
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cted in our opicks. </
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<
s
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echoid-s10358
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xml:space
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">A Birth at the eighth month is not onely long-liv’d, but not likely
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to live. </
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<
s
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echoid-s10359
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xml:space
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">Alſo Winter births are accounted the longer-liv’d.</
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<
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echoid-s10360
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</
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<
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<
s
xml:id
="
echoid-s10361
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">A Pythagorical or Monaſtical Diet, according to ſtrict rules, and always exactly e-
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<
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note-0301-11
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">46.</
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qual, (as that of Cornarus was) ſeemeth to be very effectual for long life. </
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<
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echoid-s10362
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xml:space
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">Yet on the
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contrary, amongſt thoſe that live freely and after the common ſort, ſuch as have good
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ſtomachs, and feed more plentifully, are often the longeſt-liv’d. </
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<
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">The middle diet, which
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we account the temperate, is commended, and conduceth to good health, but not to
<
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long life: </
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<
s
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">for the spare diet begets few Spirits, and dull, and ſo waſteth the body leſs;
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</
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<
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xml:space
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">and the liberal diet yieldeth more ample nouriſhment, and ſo repaireth more: </
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<
s
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">but the
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middle diet doth neither of both, for where the Extreamsare hurtful, there the Mean is
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beſt; </
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<
s
xml:id
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xml:space
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">but where the Extreams are helpful, there the Mean is nothing worth.</
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<
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</
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<
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<
s
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echoid-s10369
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">Now to that spare diet there are requiſite Watching, leſt the Spirits being few
<
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ſhould be oppreſſed with much ſleep; </
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<
s
xml:id
="
echoid-s10370
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xml:space
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">little Exerciſe, leſt they ſhould exhale; </
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<
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">ab-
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ſtinence from Venery, leſt they ſhould be exhauſted: </
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<
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">but to the liberal diet, on the
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other ſide, are requiſite much Sleep, frequent Exerciſes, and a ſeaſonable uſe of Venery.
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</
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<
s
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xml:space
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">Baths and Anointings (ſuch as were anciently in uſe) did rather tend to delici-
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ouſneſs than to prolonging of life. </
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<
s
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">But of all theſe things we ſhall ſpcak more ex-
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actly when we come to the Inquiſition according to Intentions. </
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<
s
xml:id
="
echoid-s10375
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xml:space
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">Mean while that of
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celſus, who was not onely a learned Phyſician, but a wiſe man, is not to be omitted,
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who adviſeth interchanging and alternation of the diet, but ſtill with an inclina-
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tion to the more benign: </
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>
<
s
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xml:space
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">as that a man ſhould ſometimes accuſtom himſelf </
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