Vitruvius, Marci Vitruvii Pollionis De architectura libri decem : ope codicis Guelferbytani, editionis principis, ceterorumque subsidiorum recensuit, et glossario in quo vocabula artis propria Germ. Ital. Gall. et Angl. explicantur, 1800

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          <p>
            <s xml:id="echoid-s800" xml:space="preserve">
              <pb o="8" file="0034" n="34" rhead="M. VITRUVII P. DE ARCHITECTURA"/>
            in his non imperitus. </s>
            <s xml:id="echoid-s801" xml:space="preserve">Non enim in tantis rerum varietatibus, elegantias
              <lb/>
            ſingulares quisquam conſequi poteſt, quod earum ratiocinationes cognoſ-
              <lb/>
            cere et percipere vix cadit in poteſtatem. </s>
            <s xml:id="echoid-s802" xml:space="preserve">Nec tamen non tantum archi-
              <lb/>
            tecti non poſſunt in omnibus rebus habere ſummum eſſectum, ſed etiam
              <lb/>
            ipſi qui privatim proprietates tenent artium, non eſſiciunt, ut habeant
              <lb/>
            omnes ſummum laudis principatum. </s>
            <s xml:id="echoid-s803" xml:space="preserve">Ergo ſi in ſingulis doctrinis ſinguli
              <lb/>
            artiſices, neque omnes, ſed pauci, aevo perpetuo nobilitatem vix ſunt con-
              <lb/>
            ſecuti; </s>
            <s xml:id="echoid-s804" xml:space="preserve">quemadmodum poteſt architectus, qui pluribus artibus debet eſſe
              <lb/>
            peritus, non id ipſum mirum et magnum ſacere, nequid ex his indigeat;
              <lb/>
            </s>
            <s xml:id="echoid-s805" xml:space="preserve">ſed etiam ut omnes artiſices ſuperet, qui ſingulis doctrinis aſſiduitatem
              <lb/>
            cum induſtria ſumma praeſtiterunt? </s>
            <s xml:id="echoid-s806" xml:space="preserve">Igitur in hac re Pythius erraſſe vi-
              <lb/>
            detur, quod non animadverterit ex duabus rebus ſingulas artes eſſe com-
              <lb/>
            poſitas: </s>
            <s xml:id="echoid-s807" xml:space="preserve">ex opere, et ejus ratiocinatione. </s>
            <s xml:id="echoid-s808" xml:space="preserve">Ex his autem unum proprium
              <lb/>
            eſſe eorum, qui ſingulis rebus ſunt exercitati, id eſt operis eſſectus: </s>
            <s xml:id="echoid-s809" xml:space="preserve">alterum
              <lb/>
            commune cum omnibus doctis, id eſt ratiocinatio: </s>
            <s xml:id="echoid-s810" xml:space="preserve">uti medicis et muſicis et
              <lb/>
            de venarum rhythmo, et de pedum motu. </s>
            <s xml:id="echoid-s811" xml:space="preserve">At ſi vulnus mederi, aut aegrum
              <lb/>
            eripere de periculo oportuerit, non accedet muſicus, ſed id opus pro-
              <lb/>
            prium erit medici. </s>
            <s xml:id="echoid-s812" xml:space="preserve">Item in organo non medicus, ſed muſicus modulabi-
              <lb/>
            tur, ut aures ſuam cantionibus recipiant jucunditatem. </s>
            <s xml:id="echoid-s813" xml:space="preserve">Similiter cum
              <lb/>
            aſtrologis et muſicis eſt disputatio communis de ſympathia ſtellarum et
              <lb/>
            ſymphoniarum, in quadratis et trigonis, diateſſaron et diapente: </s>
            <s xml:id="echoid-s814" xml:space="preserve">cum
              <lb/>
            geometris de viſu, qui graece λόγος ὀπτιχὸς appellatur: </s>
            <s xml:id="echoid-s815" xml:space="preserve">ceterisque omni-
              <lb/>
            bus doctrinis multae res, vel omnes, communes ſunt duntaxat ad dispu-
              <lb/>
            tandum. </s>
            <s xml:id="echoid-s816" xml:space="preserve">Operum vero ingreſſus, qui manu ac tractationibus ad elegan-
              <lb/>
            tiam perducuntur, ipſorum ſunt, qui proprie una arte ad ſaciendum ſunt
              <lb/>
            inſtituti. </s>
            <s xml:id="echoid-s817" xml:space="preserve">Ergo ſatis abunde is videtur ſeciſſe, qui ex ſingulis doctrinis
              <lb/>
            partes et rationes earum mediocriter habet notas, easque quae neceſſa-
              <lb/>
            riae ſunt ad architecturam: </s>
            <s xml:id="echoid-s818" xml:space="preserve">uti ſiquid de his rebus et artibus judicare et
              <lb/>
            probare opus ſuerit, ne deſtituatur vel deſiciat. </s>
            <s xml:id="echoid-s819" xml:space="preserve">Quibus vero natura </s>
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