Se, Jiangbao [Hrsg.] 澁江保 [Hrsg.]
,
Tai xi shi wu qi yuan 泰西事物起原
,
[1902] 光緒二十八年
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62
(二十四b)
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(二十四a)
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(二十五b)
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(二十七b)
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(二十八b)
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(二十八a)
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二十七b
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68
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rhead
="
泰西事物起原 第九章
"/>
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<
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xml:space
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">割禮云者。</
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>
<
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xml:id
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xml:space
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">在男子則割去其陰莖之包皮。</
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>
<
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xml:id
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xml:space
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">在女子則割去其小陰唇也。</
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<
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echoid-s1351
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xml:space
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">據創世紀
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『神言於
<
emph
style
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">亞布剌罕</
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>
曰。</
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>
<
s
xml:id
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xml:space
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">汝與汝之世世子孫宜守約勿違。</
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>
<
s
xml:id
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"
xml:space
="
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">汝等之男子皆當受割
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禮。</
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<
s
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xml:space
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">此是我與汝等及汝等後世子孫相約也。</
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>
<
s
xml:id
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xml:space
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">宜守之』云云。</
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>
<
s
xml:id
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xml:space
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">是乃割禮之始原也。</
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>
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<
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xml:space
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indent
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2
">多神敎</
head
>
<
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>
<
s
xml:id
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xml:space
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">希臘羅馬雖是歐羅巴之國。</
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>
<
s
xml:id
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echoid-s1358
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xml:space
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">實乃多神敎國也。</
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>
<
s
xml:id
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echoid-s1359
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xml:space
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">希臘所崇拜之神。</
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>
<
s
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echoid-s1360
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xml:space
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">其數多至不可
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勝數。</
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>
<
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">其中最重者有十二神。</
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>
<
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">羅馬人亦大抵同之。</
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>
<
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xml:space
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">然在此多神敎之國。</
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>
<
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xml:space
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">其哲學者
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等。</
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<
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">多有以神爲只一種者。</
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<
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xml:space
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">如
<
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">地利斯</
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>
及
<
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">疏格拉</
emph
>
等是也。</
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151
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<
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xml:space
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">一神敎</
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<
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">太古
<
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">亞布拉罕</
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>
及
<
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style
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">摩西</
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>
等之事。</
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>
<
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xml:space
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">姑置之不論。</
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>
<
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xml:space
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">自基督之徒弟
<
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">保羅</
emph
>
誘說希臘風之
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諸國。</
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>
<
s
xml:id
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xml:space
="
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">令入於基督敎而信一種神者甚多。</
s
>
<
s
xml:id
="
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xml:space
="
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">政府雖設嚴刑。</
s
>
<
s
xml:id
="
echoid-s1372
"
xml:space
="
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">欲絕其根。</
s
>
<
s
xml:id
="
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xml:space
="
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">然經日月而
<
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/>
信者益多。</
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>
<
s
xml:id
="
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xml:space
="
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">至
<
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="
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">君士坦丁</
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>
帝時。</
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>
<
s
xml:id
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xml:space
="
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">遂許基督敎傳布。</
s
>
<
s
xml:id
="
echoid-s1376
"
xml:space
="
preserve
">帝亦自已親奉信之。</
s
>
<
s
xml:id
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"
xml:space
="
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">由是基督敎
<
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/>
遂漸普及歐洲諸國。</
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>
<
s
xml:id
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xml:space
="
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">回敎亦是一神敎也。</
s
>
<
s
xml:id
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"
xml:space
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">方今世界奉一神敎者最多。</
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>
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