Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s1195" xml:space="preserve">
              <pb o="80" file="0092" n="92" rhead="That the Moon may be a World."/>
            for having immmediately before mentioned
              <lb/>
            thoſe Bleſſings which ſhould happen unto Fo-
              <lb/>
            ſeph by the Influence of the Moon, he does pre-
              <lb/>
            ſently exegetically iterate them in Bleſſing him
              <lb/>
            with the chief things in the ancient Mountains
              <lb/>
            and laſting Hills; </s>
            <s xml:id="echoid-s1196" xml:space="preserve">you may alſo ſee the ſame
              <lb/>
            expreſſion uſed in Jacobs Bleſſing of Joſeph.
              <lb/>
              <note position="left" xlink:label="note-0092-01" xlink:href="note-0092-01a" xml:space="preserve">Gen. 49. 26. </note>
            </s>
          </p>
          <p>
            <s xml:id="echoid-s1197" xml:space="preserve">But however we may deal pro or con in Phi-
              <lb/>
            loſophy, yet we muſt not be too bold with Di-
              <lb/>
            vine Truths, or bring Scripture to Patronize
              <lb/>
            any Fancy of our own, though perhaps it be
              <lb/>
            Truth. </s>
            <s xml:id="echoid-s1198" xml:space="preserve">I am not of their Mind who think it
              <lb/>
            a good Courſe to confirm Philoſophical Se-
              <lb/>
            crets from the letter of the Scripture, or by a-
              <lb/>
            buſing ſome obſcure Text in it. </s>
            <s xml:id="echoid-s1199" xml:space="preserve">Methinks it
              <lb/>
            ſavors too much of that melancholly humour
              <lb/>
            of the Chymicks, who, aiming in all their Stu-
              <lb/>
            dies at the making of Gold, do perſwade them-
              <lb/>
            ſelves, that the moſt learned and ſubtile of the
              <lb/>
            Ancient Authors, in all their obſcure places,
              <lb/>
            do mean ſome ſuch ſenſe as may make
              <lb/>
            to their purpoſe. </s>
            <s xml:id="echoid-s1200" xml:space="preserve">And hence it is that they
              <lb/>
            derive ſuch ſtrange Myſteries from the Fables
              <lb/>
            of the Poets, and can tell you what great ſecret
              <lb/>
            it was that Antiquity did hide under the Ficti-
              <lb/>
            on of Jupiter being turned into a Showre of
              <lb/>
            Gold: </s>
            <s xml:id="echoid-s1201" xml:space="preserve">of Mercury's being made the Interpre-
              <lb/>
            ter of the Gods: </s>
            <s xml:id="echoid-s1202" xml:space="preserve">of the Moons deſcending to
              <lb/>
            the Earth for the Love of Endymion: </s>
            <s xml:id="echoid-s1203" xml:space="preserve">with
              <lb/>
            ſuch ridiculous Interpretations of theſe and the
              <lb/>
            like Fables, which any reaſonable conſidering
              <lb/>
            Man cannot conceive to proceed from any,
              <lb/>
            but ſuch as are diſtracted. </s>
            <s xml:id="echoid-s1204" xml:space="preserve">No leſs Fantaſtical
              <lb/>
            in this kind are the Jewiſh Rabbies, amongſt
              <lb/>
            whom is not any Opinion, whether in Nature </s>
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