Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

< >
[111] Icoſa he dron.
Page: 603
[Figure 112]
Page: 603
[Figure 113]
Page: 604
[114] Gn@m@.
Page: 604
[115] a g h b e m n f c k l d 1
Page: 604
[116] g h b e m n f c k l d 2
Page: 604
[117] a k l m b e q r g f ſ t h c n o p d 3
Page: 605
[118] a g h b e m n f c k l d 4
Page: 605
[119] a k b e m g f n h c l d 5
Page: 605
[120] a b c d 1
Page: 605
[121] a b c e d 2
Page: 605
[122] a b c e d 3
Page: 605
[123] b d a e c
Page: 606
[124] a b 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48
Page: 607
[125] h c d a b g f e
Page: 608
[Figure 126]
Page: 608
[127] G E C D F B A
Page: 609
[128] G E D C B F A H
Page: 609
[129] A B E F C D G H
Page: 612
[130] a b c d
Page: 613
[Figure 131]
Page: 615
[132] A B C E D
Page: 615
[Figure 133]
Page: 622
[Figure 134]
Page: 622
[Figure 135]
Page: 623
[Figure 136]
Page: 624
[137] a e c b d f k g
Page: 635
[Figure 138]
Page: 642
[139] Acing u Metoy condy lus. Condy lus Procon dylus. Au @ u laris Acing Meta con@@yl@ Condylg Procõdy lus. Cingulg Solaris ANVV D A RIS Acing Metacõ dylus. Condylg Procõdy lus. @eneris. M E DI VS Acing. Metacõ dylus. Condylg Procondy lus IN DEX Veneris & genitalium linca. Thenar Menja. Manus. Cerebri linea Soror cerebralis Trianoulus. Hypothenar. Via lactea. Iecoraria. Soturnia. Vitę linca. Acing Meta condy lus. Condylg POL LLX Soror uitalis ſeu Martia. Stethos Carpus.
Page: 686
[140] a b c d
Page: 722
< >
page |< < (dcccciii) of 997 > >|
    <echo version="1.0RC">
      <text xml:lang="de" type="free">
        <div xml:id="echoid-div1352" type="section" level="1" n="127">
          <p>
            <s xml:id="echoid-s28569" xml:space="preserve">
              <pb o="dcccciii" file="0959" n="959" rhead="Subteilen ſachen."/>
            den von den jhenigen erhalten/ von wölchen ſie entſtandẽ. </s>
            <s xml:id="echoid-s28570" xml:space="preserve">Dieweil ſie aber
              <lb/>
            von der eigenen vnd rechten natur ein groſſen vnderſcheid haben/ deßglei-
              <lb/>
            chen ſchwach vnd vngeſund ſeind/ leben ſie nit lang. </s>
            <s xml:id="echoid-s28571" xml:space="preserve">welche an einan{der} gebo
              <lb/>
            ren werden/ die lebẽ auch nit mit einan{der}/ dañ dz ein gibt dẽ anderẽ auch ein
              <lb/>
            theil ſeines lebens. </s>
            <s xml:id="echoid-s28572" xml:space="preserve">Wie vyl die wunderzeichẽ von {der} menſchlichen form vnd
              <lb/>
            natur abtretten vnd den thietẽ gleich ſehen/ ſo vyl weniger leben ſie. </s>
            <s xml:id="echoid-s28573" xml:space="preserve">Es ge-
              <lb/>
            ſchicht auch inn den wunderzeichen kein mißburt/ dann die mißburten ge-
              <lb/>
            ſchehen ſelten/ die wunderzeichen aber noch vyl ſeltener/ darumb geſchehen
              <lb/>
            auch jre mißburten ſelten.</s>
            <s xml:id="echoid-s28574" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s28575" xml:space="preserve">Es iſt hie ein frag ob die wunderzeichen allzeyt etwas bedeütẽ? </s>
            <s xml:id="echoid-s28576" xml:space="preserve">Der hoch
              <lb/>
              <note position="right" xlink:label="note-0959-01" xlink:href="note-0959-01a" xml:space="preserve">wüderwerck
                <lb/>
              bedeütung.</note>
            gelehrt Philippus Melanchton ſagt in dẽ anderen bůch {der} nateürlichen Hi-
              <lb/>
            ſtory/ dz vor diſem dz {der} Keyſer Carolus mit den Ceütſchen gekrieget hatt/
              <lb/>
            ſeye in einẽ dorff in Franckenland ein kind geborẽ worden/ vnd geleich dar-
              <lb/>
            noch ein ſchwert auß {der} kindtbettern bauch harfür gangẽ/ wölches man mit
              <lb/>
            keiner kunſt hat können außhin ziehen/ vor vnd ehe die beermůter erſchwo
              <lb/>
            ren iſt. </s>
            <s xml:id="echoid-s28577" xml:space="preserve">Diſes ſchwert ſolle den trieg gemeiner Ceütſcher nation bedeütet ha
              <lb/>
            ben. </s>
            <s xml:id="echoid-s28578" xml:space="preserve">Es wirt aber vyleicht kein eyſen ſchwert/ ſonder ein herte matery/ wöl
              <lb/>
            che eines ſchwerts farb geleichet/ geweſen ſein.</s>
            <s xml:id="echoid-s28579" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s28580" xml:space="preserve">Die ringe gebärung iſt ein vrſach der wunderzeichen/ darüb geſchicht es
              <lb/>
            in den erdgewechſen gar offt/ darnoch in ſchlechtẽ thieren/ dẽnoch in den ed
              <lb/>
            leren vnd fruchtbarẽ/ zů letſt in vollkom̃enen/ vñ etlicher maſſen vnfrucht
              <lb/>
            baren. </s>
            <s xml:id="echoid-s28581" xml:space="preserve">als in dẽ menſchen vnd elephanten geſch@cht es gar ſeltẽ. </s>
            <s xml:id="echoid-s28582" xml:space="preserve">Hie zů dienẽ
              <lb/>
            auch ſeltzame vnd vnnateürliche beyſchlaaffung/ wüſte einbildungen/ vñ
              <lb/>
            böſe complexionen/ vnd darumb wirt ſolliches dem zorn Gottes nit verge-
              <lb/>
            gebenlich zůgerechnet.</s>
            <s xml:id="echoid-s28583" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s28584" xml:space="preserve">Es werden auch ſeltzam̃e vñ treffenliche verzümbte leüt geborene/ s ſey-
              <lb/>
            end diſe geleich Propheten oder weyſen geneñet/ von wegen {der} elteren herrli
              <lb/>
            cher natur/ o{der} von wegen der cometẽ vnd deß him̃els lauff/ oder auß vorgẽ
              <lb/>
            dem geſtirn/ oder weil die natur vyler glider krafft in ein art geſchickt hatt.</s>
            <s xml:id="echoid-s28585" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s28586" xml:space="preserve">Wohar kom̃et es daß die verrůmbten menner geſchicktere vnd gelehrtere
              <lb/>
            ſchůler vnd jungen hinder jnen laſſen? </s>
            <s xml:id="echoid-s28587" xml:space="preserve">als Socrates Platonem/ Plato Ari
              <lb/>
            ſtotelem/ Ariſtoteles Cheophraſtum? </s>
            <s xml:id="echoid-s28588" xml:space="preserve">Sie werdend vnderweilen in der er-
              <lb/>
            findung müd.</s>
            <s xml:id="echoid-s28589" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s28590" xml:space="preserve">Die weil aber die menſchen wie die trummen zů achten/ wölche wañ ſie nit
              <lb/>
            gerürt vnd geſchlagen werden/ nichts ſeind/ wann ſie aber gerürt vnnd ge-
              <lb/>
            ſchlagen werden/ bewegen ſie den menſchen über ſein willẽ/ alſo můß einer/
              <lb/>
            welcher geſehen will ſein/ ſich dapffer laſſen hören/ vnd vyl ding außſpreitẽ.
              <lb/>
            </s>
            <s xml:id="echoid-s28591" xml:space="preserve">Solches thůnd der verrümbten menner jünger/ vnd werdend alſo
              <lb/>
            größer vnd höcher gehalten dann jre ſchůlmeiſter vnd
              <lb/>
            altuorderen/ wiewol ſie der altuorderen
              <lb/>
            erfindungen wol wiſſend vnd
              <lb/>
            warnemmend.</s>
            <s xml:id="echoid-s28592" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>
Impressum