Bacon, Francis, Sylva sylvarum : or, a natural history in ten centuries

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        <div xml:id="echoid-div312" type="section" level="1" n="24">
          <pb o="64" file="0098" n="98" rhead="Natural Hiſtory;"/>
          <p>
            <s xml:id="echoid-s2914" xml:space="preserve">MEtals give orient and fine Colours in Diſſolution; </s>
            <s xml:id="echoid-s2915" xml:space="preserve">as Gold giveth an
              <lb/>
              <note position="left" xlink:label="note-0098-01" xlink:href="note-0098-01a" xml:space="preserve">291.</note>
            excellent Yellow, Quick-ſilver an excellent Green, Tingiveth an
              <lb/>
              <note position="left" xlink:label="note-0098-02" xlink:href="note-0098-02a" xml:space="preserve">Experiment
                <lb/>
              Solitary,
                <lb/>
              touching the
                <lb/>
              Orient Colours
                <lb/>
              in Diſſolution
                <lb/>
              of Metals.</note>
            excellent Azure. </s>
            <s xml:id="echoid-s2916" xml:space="preserve">Likewiſe in their Putrefactions, or Ruſts; </s>
            <s xml:id="echoid-s2917" xml:space="preserve">as Vermilion,
              <lb/>
            Verdegreaſe, Biſe, Cirrus, &</s>
            <s xml:id="echoid-s2918" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2919" xml:space="preserve">And likewiſe in their Vitrifications. </s>
            <s xml:id="echoid-s2920" xml:space="preserve">The
              <lb/>
            cauſe is, for that by their ſtrength of Body, they are able to endure the Fire,
              <lb/>
            or Strong-waters, and to be put into an equal poſture, and again, to retain
              <lb/>
            part of their principal Spirit: </s>
            <s xml:id="echoid-s2921" xml:space="preserve">Which two things (equal poſture, and quick
              <lb/>
            Spirits) are required chiefly, to make Colours lightſome.</s>
            <s xml:id="echoid-s2922" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2923" xml:space="preserve">IT conduceth unto long Life, and to the more placide Motion of the Spi-
              <lb/>
              <note position="left" xlink:label="note-0098-03" xlink:href="note-0098-03a" xml:space="preserve">292.</note>
            rits, which thereby do leſs prey and conſume the Juyce of the body:
              <lb/>
            </s>
            <s xml:id="echoid-s2924" xml:space="preserve">
              <note position="left" xlink:label="note-0098-04" xlink:href="note-0098-04a" xml:space="preserve">Experiment
                <lb/>
              Solitary,
                <lb/>
              touching
                <lb/>
              Prelongation
                <lb/>
              of Life.</note>
            either that Mens actions be free and voluntary, that nothing be done invitâ minerva,
              <lb/>
            but ſecundum genium; </s>
            <s xml:id="echoid-s2925" xml:space="preserve">or, on the other ſide, that the Actions of Men be full of Re-
              <lb/>
            gulation, and commands within themſelves: </s>
            <s xml:id="echoid-s2926" xml:space="preserve">For then the victory and performing
              <lb/>
            of the command, giveth a good diſpoſition to the Spirits, eſpecially if
              <lb/>
            there be aproceeding from degree to degree, for then the ſenſe of victory
              <lb/>
            is the greater. </s>
            <s xml:id="echoid-s2927" xml:space="preserve">An example of the former of theſe, is in a Countrey life;
              <lb/>
            </s>
            <s xml:id="echoid-s2928" xml:space="preserve">and of the latter, in Monks and Philoſophers, and ſuch as do continually enjoyn
              <lb/>
            themſelves.</s>
            <s xml:id="echoid-s2929" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2930" xml:space="preserve">IT is certain, that in all Bodies, there is an Appetite of Vnion, and Evitation
              <lb/>
              <note position="left" xlink:label="note-0098-05" xlink:href="note-0098-05a" xml:space="preserve">293.</note>
            of Solution of Continuity: </s>
            <s xml:id="echoid-s2931" xml:space="preserve">And of this Appetite there be many degrees,
              <lb/>
              <note position="left" xlink:label="note-0098-06" xlink:href="note-0098-06a" xml:space="preserve">Experiment
                <lb/>
              Solitary,
                <lb/>
              touching
                <lb/>
              Appetite of
                <lb/>
              Vnion in
                <lb/>
              Bodies.</note>
            but the moſt remarkable, and fit to be diſtinguiſhed, are three. </s>
            <s xml:id="echoid-s2932" xml:space="preserve">The firſt
              <lb/>
            in Liquors, the ſecond in hard Bodies, and the third in Bodies cleaving
              <lb/>
            or tenacious. </s>
            <s xml:id="echoid-s2933" xml:space="preserve">In Liquors this Appetite is weak; </s>
            <s xml:id="echoid-s2934" xml:space="preserve">we ſee in Liquors, the
              <lb/>
            Threding of them in Stillicides (as hath been ſaid) the falling of them in
              <lb/>
            round drops (which is the form of Union) and the ſtaying of them for a lit-
              <lb/>
            tle time in Bubbles and Froth. </s>
            <s xml:id="echoid-s2935" xml:space="preserve">In the ſecond degree or kinde, this Appetite
              <lb/>
            is ſtrong; </s>
            <s xml:id="echoid-s2936" xml:space="preserve">as in Iron, in Stone, in Wood,&</s>
            <s xml:id="echoid-s2937" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2938" xml:space="preserve">In the third, this Appetite is in
              <lb/>
            a Medium between the other two: </s>
            <s xml:id="echoid-s2939" xml:space="preserve">For ſuch Bodies do partly follow the
              <lb/>
            touch of another Body, and partly ſtick and continue to themſelves; </s>
            <s xml:id="echoid-s2940" xml:space="preserve">and
              <lb/>
            therefore they rope and draw themſelves in threds, as we ſee in Pitch, Glew,
              <lb/>
            Birdlime, &</s>
            <s xml:id="echoid-s2941" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2942" xml:space="preserve">But note, that all ſolid Bodies are cleaving more or leſs; </s>
            <s xml:id="echoid-s2943" xml:space="preserve">and
              <lb/>
            that they love better the touch of ſome what that is tangible, than of Air.
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            </s>
            <s xml:id="echoid-s2944" xml:space="preserve">For Water in ſmall quantity cleaveth to any thing that is ſolid, and ſo would. </s>
            <s xml:id="echoid-s2945" xml:space="preserve">
              <lb/>
            Metal too, if the weight drew it notoff. </s>
            <s xml:id="echoid-s2946" xml:space="preserve">And therefore Gold Foliate, or
              <lb/>
            any Metal Foliate, cleaveth: </s>
            <s xml:id="echoid-s2947" xml:space="preserve">But thoſe Bodies which are noted to be
              <lb/>
            clammy, and cleaving, are ſuch as have a more in different Appetite (at once)
              <lb/>
            to follow another Body, and to hold to themſelves. </s>
            <s xml:id="echoid-s2948" xml:space="preserve">And therefore they are
              <lb/>
            commonly Bodies ill mixed, and which take more pleaſure in a Foreign Body,
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            that in preſerving there own conſiſtence, and which have little predominance
              <lb/>
            in Drought or Moiſture.</s>
            <s xml:id="echoid-s2949" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2950" xml:space="preserve">TIme and Heat are fellows in many effects. </s>
            <s xml:id="echoid-s2951" xml:space="preserve">Heat drieth Bodies that do
              <lb/>
              <note position="left" xlink:label="note-0098-07" xlink:href="note-0098-07a" xml:space="preserve">294.</note>
            eaſily expire; </s>
            <s xml:id="echoid-s2952" xml:space="preserve">as Parchment, Leaves, Roots, Clay, &</s>
            <s xml:id="echoid-s2953" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2954" xml:space="preserve">And ſo
              <lb/>
              <note position="left" xlink:label="note-0098-08" xlink:href="note-0098-08a" xml:space="preserve">Experiment
                <lb/>
              Solitary,
                <lb/>
              touching the
                <lb/>
              like Operations
                <lb/>
              of Heat and
                <lb/>
              Time.</note>
            doth Time or Age areſie; </s>
            <s xml:id="echoid-s2955" xml:space="preserve">as in the ſame Bodies, &</s>
            <s xml:id="echoid-s2956" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2957" xml:space="preserve">Heat diſſolveth and
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            melteth Bodies that keep in their Spirits, as in divers Liquefactions; </s>
            <s xml:id="echoid-s2958" xml:space="preserve">and ſo
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            doth Time, in ſome Bodies of a ſofter conſiſtence: </s>
            <s xml:id="echoid-s2959" xml:space="preserve">As is manifeſt in Honey,
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            which by Age waxeth more liquid, and the like in Sugar; </s>
            <s xml:id="echoid-s2960" xml:space="preserve">and ſo in old
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            Oyl, which is ever more clear and more hot in medicinable uſe. </s>
            <s xml:id="echoid-s2961" xml:space="preserve">Heat
              <lb/>
            cauſeth the Spirits to ſearch ſome iſſue out of the Body, as in the Volatility</s>
          </p>
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