Descartes, René
,
Renati Des-Cartes principia philosophiae
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poteſt, ut judicem nie terram tangere, quamvis terra
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nulla exiſtat; non autem, ut id judicem, & mea mens
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quae id judicat nihil ſit; atque ita de caeteris. </
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XI.
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Quomodo mens noſtra
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notior ſit quàm cor
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pus.</
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Nec aliam ob cauſam aliter viſum eſt iis, qui non
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ordine philoſophati ſunt, quàm quia mentem à corpore
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nunquam ſatis accuratè diſtinxerunt. </
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>Et quamvis ſibi
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certius eſſe putârint, ſe ipſos exiſtere, quàm quidquam
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aliud, non tamen adverterunt, per ſe ipſos, mentes
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ſolas hoc in loco fuiſſe intelligendas; ſed contrà po
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tiùs intellexerunt ſola ſua corpora, quae oculis vide
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bant, & manibus palpabant, quibuſque vim ſentiendi
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perperam tribuebant; hocque ipſos à mentis naturâ
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percipiendâ avocavit. </
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XII.
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Cur non omnibus aequè
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innoteſcat. </
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Cùm autem mens, quae ſe ipſam novit, & de aliis
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omnibus rebus adhuc dubitat, undiquaque circumſpi
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cit, ut cognitionem ſuam ulteriùs extendat: primò
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quidem invenit apud ſe multarum rerum ideas, quas
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quamdiu tantùm contemplatur, nihilque ipſis ſimile
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extra ſe eſſe affirmat nec negat, falli non poteſt. </
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venit etiam communes quaſdam notiones, & ex his
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varias demonſtrationes componit, ad quas quamdiu
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attendit, omnino ſibi perſuadet eſſe veras. </
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cauſâ, numerorum & figurarum ideas in ſe habet, ha
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betque etiam inter communes notiones,
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quòd ſi aequa
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libus aequalia addas, quae inde exſurgent erunt aequalia
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,
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&sſimiles; ex quibus facilè demonſtratur, tres angulos
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trianguli aequales eſſe duobus rectis, &c.; ac proinde
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haec & talia ſibi perſuadet vera eſſe, quamdiu ad prae
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miſſas, ex quibus ea deduxit, attendit. </
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poteſt ſemper ad illas attendere, cùm poſtea recorda
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tur ſe nondum ſcire, an fortè talis naturae creata fit, </
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