Descartes, René
,
Renati Des-Cartes principia philosophiae
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
page
|<
<
of 334
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
pagenum
="
9
"/>
poteſt, ut judicem nie terram tangere, quamvis terra
<
lb
/>
nulla exiſtat; non autem, ut id judicem, & mea mens
<
lb
/>
quae id judicat nihil ſit; atque ita de caeteris. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg48
"/>
XI.
<
lb
/>
Quomodo mens noſtra
<
lb
/>
notior ſit quàm cor
<
lb
/>
pus.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg49
"/>
20</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg50
"/>
25</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg51
"/>
30</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg52
"/>
<
lb
/>
Nec aliam ob cauſam aliter viſum eſt iis, qui non
<
lb
/>
<
arrow.to.target
n
="
marg53
"/>
ordine philoſophati ſunt, quàm quia mentem à corpore
<
lb
/>
nunquam ſatis accuratè diſtinxerunt. </
s
>
<
s
>Et quamvis ſibi
<
lb
/>
certius eſſe putârint, ſe ipſos exiſtere, quàm quidquam
<
lb
/>
aliud, non tamen adverterunt, per ſe ipſos, mentes
<
lb
/>
ſolas hoc in loco fuiſſe intelligendas; ſed contrà po
<
lb
/>
<
arrow.to.target
n
="
marg54
"/>
tiùs intellexerunt ſola ſua corpora, quae oculis vide
<
lb
/>
bant, & manibus palpabant, quibuſque vim ſentiendi
<
lb
/>
perperam tribuebant; hocque ipſos à mentis naturâ
<
lb
/>
percipiendâ avocavit. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg52
"/>
XII.
<
lb
/>
Cur non omnibus aequè
<
lb
/>
innoteſcat. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg53
"/>
5</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg54
"/>
10</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg55
"/>
<
lb
/>
Cùm autem mens, quae ſe ipſam novit, & de aliis
<
lb
/>
<
arrow.to.target
n
="
marg56
"/>
omnibus rebus adhuc dubitat, undiquaque circumſpi
<
lb
/>
cit, ut cognitionem ſuam ulteriùs extendat: primò
<
lb
/>
quidem invenit apud ſe multarum rerum ideas, quas
<
lb
/>
quamdiu tantùm contemplatur, nihilque ipſis ſimile
<
lb
/>
extra ſe eſſe affirmat nec negat, falli non poteſt. </
s
>
<
s
>In
<
lb
/>
<
arrow.to.target
n
="
marg57
"/>
venit etiam communes quaſdam notiones, & ex his
<
lb
/>
varias demonſtrationes componit, ad quas quamdiu
<
lb
/>
attendit, omnino ſibi perſuadet eſſe veras. </
s
>
<
s
>Sic, exempli
<
lb
/>
cauſâ, numerorum & figurarum ideas in ſe habet, ha
<
lb
/>
betque etiam inter communes notiones,
<
emph
type
="
italics
"/>
quòd ſi aequa
<
lb
/>
<
arrow.to.target
n
="
marg58
"/>
libus aequalia addas, quae inde exſurgent erunt aequalia
<
emph.end
type
="
italics
"/>
,
<
lb
/>
&sſimiles; ex quibus facilè demonſtratur, tres angulos
<
lb
/>
trianguli aequales eſſe duobus rectis, &c.; ac proinde
<
lb
/>
haec & talia ſibi perſuadet vera eſſe, quamdiu ad prae
<
lb
/>
miſſas, ex quibus ea deduxit, attendit. </
s
>
<
s
>Sed quia non
<
lb
/>
<
arrow.to.target
n
="
marg59
"/>
poteſt ſemper ad illas attendere, cùm poſtea recorda
<
lb
/>
tur ſe nondum ſcire, an fortè talis naturae creata fit, </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>