Descartes, René
,
Renati Des-Cartes principia philosophiae
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ut ſallatur etiam in iis quae ipſi evidentiſſima appa
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rent, videt ſe meritò de talibus dubitare, nec ullam
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habere poſſe certam ſcientiam, priuſquam ſuae autho
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rem originis agnoverit. </
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XIII.
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Quo ſenſu reliquarum
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rerum cognitio à Dei
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cognitione dependeat. </
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Conſiderans deinde inter diverſas ideas, quas
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ſe habet, unam eſſe entis ſummè intelligentes, ſummè
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potentis & ſummè perfecti, quae omnium longèprae
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cipua eſt, agnoſcit in ipſâ exiſtentiam, non poſſibilem
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&scontingentem tantum, quemadmodum in ideis alia
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rum omnium rerum, quas diſtin`cte percipit, ſed om
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nino
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neceſſariam & aeternam. </
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>Atque ut ex eo quòd,
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exempli cauſà, percipiat in ideâ trianguli neceſſario
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contineri, tres ejus angulos aequales eſſe duobus re
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ctis, planè ſibi perſuadet triangulum tres angulos ha
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bere aequales duobus rectis: ita ex eo ſolo
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per
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cipiat exiſtentiam neceſſariam & aeternam in entis
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ſummèperfecti ideâ contineri, planè concludere debet
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ens ſummè perfectum exiſtere. </
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XIV.
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Ex eo quòd exiſtentia
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neceſſaria in noſtro
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de Deo conceptu con
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tineatur, rectè con
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cludi Deum exiſtere. </
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Magiſque hoc credet, ſi attendat nullius alterius rei
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ideam apud ſe inveniri, in quâ eodem
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neceſſa
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riam exiſtentiam contineri animadvertat. </
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>Ex hoc enim
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intelliget, iſtam ideam entis ſummè perfecti non eſſe a
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ſe effictam, nec exhibere chimericam quandam, ſed
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veram & immutabilem naturam, quaeque non poteſt
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non exiſtere, cum neceſſaria exiſtentia in
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conti
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neatur. </
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XV.
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Non eodem in alarium rerum con
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ceptibus exiſtentiam
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neceſſariam, ſed con
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ringentem duntaxat
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contineri. </
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Hoc, inquam, facilècredet mens noſtra, ſi ſe priùs
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omnino praejudiciis liberârit. </
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>Sed quia ſumus aſſueti
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reliquis omnibus in rebus eſſentiam ab exiſtentiâ diſtin
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guere, atque etiam varias ideas rerum, quae
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ſunt, aut ſuerunt, ad arbitrium effingere, facile¬è </
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