Descartes, René, Renati Des-Cartes principia philosophiae

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              tingit, cùm in entis ſummè perfecti contemplatione
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              non ſmus planè defixi, ut dubitemus an fortè ejus
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              idea una ſit ex iis, quas ad arbitrium eſſinximus, aut
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              ſaltem ad quarum eſſentiam exiſtentia non pertinet. </s>
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            <p type="margin">
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              XVI.
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              Praejudicia impedire,
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              quominùs iſta neceſ­
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              ſitas exiſstentiae Dei
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              ab omnibus clarè co­
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              gnoscatur. </s>
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              30</s>
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              Ulteriùs verò conſiderantes ideas quas in nobis
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              habemus, videmus quidem illas, quatenus ſunt qui­
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              dam modi cogitandi, non multùm à ſe mutuò differre,
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              ſed quatenus una unam rem, alia aliam repraeſentat,
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              eſſe valde diverſas; & quò plus perfectionis objectivae
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              in ſe continent, eo perfectiorem ipſarum cauſam eſſe
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              debere. </s>
              <s>Nam quemadmodum, ſi quis in ſe habet
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              ideam alicujus machinae valde artificioſae, meritò
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              quaeri poteſt quaenam ſit cauſa àquâ illam habet:
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              an nempe viderit alicubi talem machinam ab alio
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              factam; an mechanicas ſcientias tam accuratè didi­
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              cerit, anve tanta ſit in eo ingenii vis, ut ipſam nullibi
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              unquam viſam per ſe excogitare potuerit? Totum enim
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              artificium quod in ideâ illâ objectivè tantùm ſive
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              tanquam in imagine continetur, debet in ejus cauſâ,
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              qualiſcunque tandem ſit, non tantùm objectivèſive
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              repraeſentativè, ſaltem in primâ & praecipuâ, ſed reipſâ
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              formaliter aut eminenter contineri. </s>
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              XVII.
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              Quò cujuſque ex noſtris
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              ideis objectiva perfec­
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              tio major eſt, eò ejus
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              causam eſſe debere
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              majorem. </s>
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            <p type="margin">
              <s>
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              5</s>
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              10</s>
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              15</s>
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              20</s>
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              Sic, quia Dei ſive entis ſummi ideam habemus in
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              nobis, jure poſſumus examinare à quânam causâ
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              illam habeamus; tantamque in eâ immenſitatem inve­
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              niemus, ut planè ex eo ſimus certi, non poſſe illam
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              nobis ſuiſſe inditam, niſi à re in quà fit revera om­
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              nium perfectionum complementum, hoc eſt, niſi à
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              Deo realiter exiſtente. </s>
              <s>Eſt enim lumine naturali notiſ­
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              ſimum, non modò à nihilo nihil fieri; nec id quod eſt perfectius ab eo quod eſt
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              minùs perfectum, ut à cauſâ </s>
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          </chap>
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