Descartes, René
,
Renati Des-Cartes principia philosophiae
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efficiente & totali, produci; ſed neque etiam in nobis
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ideam ſive imaginem ullius rei eſſe poſſe, cujus non
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alicubi, ſive in nobis ipſis, ſive extra nos, Archetypis
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aliquis, omnes ejus perfectiones reipſâ continens, exi
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ſtat. </
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>Et quia ſummas illas perfectiones, quarum
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habemus, nullo modo in nobis reperimus, ex hoc ipſo
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rectèconcludimus eas in aliquo à nobis diverſo,
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nempe in Deo eſſe, vel certè aliquando fuiſſe; ex quo
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evidentiſſimè ſequitur, ipſas adhuc eſſe. </
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XVIII.
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Hinc rurſus concludi
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Deum exiſtere. </
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Hocque ſatis certum eſt & manifeſtum, iis qui
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ideam contemplari ſummaſque ejus perfectiones ad
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vertere ſunt aſſueti. </
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>Quamvis enim illas non compre
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hendamus, quia ſcilicet eſt de naturâ infiniti ut à
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nobis, qui ſumus finiti, non comprehendatur, nihilo
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minus tamen ipſas clarius & diſtinctius qu¬àm
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res corporeas intelligere poſſumus, quia cogitationem
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noſtram magis implent, ſuntque ſimpliciores, nec limi
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tationibus ullis obſcurantur. </
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XIX.
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Etſi Dei naturam non
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comprehendamus,
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ejus tamen perfectio
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nes omni aliâ re cla
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rius à nobis cognoſci. </
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Quia verò non omnes hoc advertunt, atque etiam
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quia non, quemadmodum habentes ideam
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alicujus machinae ſcire ſolent undenam illam acce
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perint, ita etiam recordamur ideam Dei nobis ali
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quando à Deo adveniſſe, utpote quam ſemper habui
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mus: quaerendum adhuc eſt, àquonam ſimus nos
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ipſi, qui ſummarum Dei perfectionum ideam in
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habemus. </
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>Nam certè eſt lumine naturali notiſſimum,
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eam rem, quae novit aliquid ſe perfectius, à ſe non eſſe:
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dediſſet enim ipſa ſibi omnes perfectiones, quarum
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ideam in ſe habet; nec proinde etiam poſſe ab ullo
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eſſe, qui non habeat in ſe omnes illas perfectiones,
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hoc eſt, qui non ſit Deus. </
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