Descartes, René
,
Renati Des-Cartes principia philosophiae
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paſſio eſt, & pati eſt ab aliquo pendere, nullo modo
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Deum ſentire putandum eſt, ſed tantummodo intelli
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gere & velle: neque hoc ipſum ut nos, per operatio
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nes quodammodo diſtinctas, ſed ita ut, per unicam a,
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ſemperque eandem & ſimpliciſſimam actionem,
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ſimul intelligat, velit & operetur. </
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hoc eſt, res omnes: neque enim vult malitiam peccati,
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quia non eſt res. </
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XXIII.
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Deum non eſſe corpo
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reum, nec ſentire ut
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nos, nec velle mali
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tiam peccati. </
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Jam verò, quia Deus ſolus omnium quae ſunt aut
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eſſe poſſunt vera eſt cauſa, perſpicuum eſt
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philoſophandi viam nos ſequuturos, ſi ex ipſius Dei
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cognitione rerum ab eo creatarum explicationem de
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ducere conemur, ut ita ſcientiam perfectiſſimam, quae
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eſt effectuum per cauſas, acquiramus. </
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>Quod ut ſatis
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tutò & ſine errandi periculo aggrediamur, eâ
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cautelâ eſt utendum, ut ſemper quàm maximè recor
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demur, & Deum authorem rerum eſſe infinitum, &
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nos omnino finitos. </
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XXIV.
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A Dei cognitione ad
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creaturarum cogni
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tionem perveniri,
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recordando eum eſſe
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infinitum, & non fi
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nitos. </
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Ita ſi fortè nobis Deus de ſe ipſo vel aliis aliquid
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revelet, quod naturales ingenii noſtri vires excedat,
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qualia jam ſunt myſteria Incarnationis & Trinitatis,
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non recuſabimus illa credere, quamvis non clarè in
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telligamus. </
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>Nec ullo modo mirabimur multa eſſe, tum
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in immenſâ ejus naturâ, tum etiam in rebus ab eo
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creatis, quae captum noſtrum excedant.
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XXV.
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Credenda eſſe omnia
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quae à Deo revelata
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ſunt, quamvis cap
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tum noſtrum exce
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dant. </
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Ita nullis unquam fatigabimur diſputationibus de
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infinito. </
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>Nam ſanè, cùm ſimus finiti, abſurdum eſſet
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nos aliquid de ipſo determinare, atque ſic illud quaſi
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Sinire ac comprehendere conari. </
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dere curabimus iis, qui quaerunt an, ſi daretur
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