Descartes, René
,
Renati Des-Cartes principia philosophiae
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infinita, ejus media pars eſſet etiam infinita; vel an
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numerus infinitus ſit par anve impar, & talia: quia de
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iis nulli videntur debere cogitare, niſi qui mentem
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ſuam infinitam eſſe arbitrantur. </
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>Nos autem illa omnia,
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in quibus ſub aliquâ conſideratione nullum finem po
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terimus invenire, non quidem affirmabimus eſſe in
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finita, ſed ut indefinita a ſpectabimus. </
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>Ita, quia non
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poſſumus imaginari extenſionem tam magnam, quin
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intelligamus adhuc majorem eſſe poſſe, dicemus ma
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gnitudinem rerum poſſibilium eſſe indefinitam. </
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<
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>Et quia
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non poteſt dividi aliquod corpus in tot partes, quin
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ſingulae adhuc ex his partibus diviſibiles intelligantur,
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putabimus quantitatem eſſe indefinitè diviſibilem. </
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quia non poteſt fingi tantus ſtellarum numerus, quin
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plures adhuc à Deo creari potuiſſe credamus, illarum
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etiam numerum indefinitum ſupponemus; atque ita de reliquis. </
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XXV.
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Nunquam diſputandum
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eſſe de infinito, ſed
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tantùm ea in quibus
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nullos fines, adver
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timus, qualia ſunt
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extensio mundi, di
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viſibilitas partium</
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materiae, numerus
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ſtellarum, & c., pro
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indefinitis habenda. </
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Haecque indefinita dicemus potiùs quàm infinita:
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tum ut nomen infiniti ſoli Deo reſervemus, quia in eo
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ſolo omni ex parte, non modò nullos limites agnoſci
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mus, ſed etiam poſitive nullos eſſe intelligimus; tum
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etiam, quia non eodem modo poſitivè intelligimus
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alias res aliquâ ex parte limitibus carere, ſed nega
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tivè tantùm earum limites, ſi quos habeant, inveniri
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à nobis non poſſe confitemur. </
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XXVII.
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Quae differentia ſit in
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inter indefinitum & in
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finitum. </
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Ita denique nullas unquam rationes, circa res natu
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rales, à fine quem Deus aut natura in iis faciendis ſibi
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propoſuit, deſumemus: quia non tantum nobis debe
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mus arrogare, ut ejus conſiliorum participes eſſe pu
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temus. </
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<
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>Sed ipſum ut cauſam efficientem rerum </
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