Descartes, René
,
Renati Des-Cartes principia philosophiae
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nium conſiderantes, videbimus quidnam ex iis ejus
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attributis, quorum nos nonnullam notitiam voluit
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habere, circa illos ejus effectus qui ſenſibus noſtris
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apparent, lumen naturale, quod nobis indidit, con
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cludendum eſſe oſtendat; memores tamen, ut
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dictum eſt a, huic lumini naturali tamdiu tantùm eſſe
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credendum, quandiu nihil contrarium à Deo ipſo
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revelatur. </
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XXVIII.
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Non cauſas finales re
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rum creatarum, ſed
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efficientes eſſe exa
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minandas. </
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Primum Dei attributum quod hîc venit in conſide
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rationem, eſt, quòd ſit ſummè verax, & dator
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luminis: adeò ut planè repugnet ut nos fallat, ſive ut
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propriè ac poſitivè ſit cauſa errorum, quibus nos ob
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noxios eſſe experimur. </
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>Nam quamvis fortè poſſe fal
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lere nonnullum ingenii argumentum apud nos homi
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nes eſſe videatur, nunquam certè fallendi
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niſi ex malitiâ vel metu & imbecillitate procedit, nec
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proinde in Deum cadere poteſt. </
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XXIX.
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Deum non eſſe errorum
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causam. </
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Atque hinc ſequitur, lumen naturae, ſive cognoſ
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cendi facultatem à Deo nobis datam, nullum unquam
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objectum poſſe attingere, quod non ſit verum,
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ab ipſâ attingitur, hoc eſt, quatenus clarè & diſtinctè
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percipitur. </
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>Meritò enim deceptor eſſet dicendus, ſi
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perverſam illam ac falſum pro vero ſumentem nobis
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dediſſet. </
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>Ita tollitur ſumma illa dubitatio, quae ex eo
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petebatur, quòd neſciremus an fortè talis
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naturae, ut falleremur etiam in iis quae nobis eviden
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tiſſima eſſe videnturb. </
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cauſae, priùs recenſitae c, facile ex hoc principio </
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