Descartes, René, Renati Des-Cartes principia philosophiae

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              tur. </s>
              <s>Non enim ampliùs Mathematicae veritates nobis
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              . </s>
              <s>ſuſpectae eſſe debent, quia ſunt maximè perſpicuae. </s>
              <lb/>
              <s>Atque ſi advertamus quid in ſenſibus, quid in vigiliâ,
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              quidve in ſomno clarum ſit ac diſtinctum, illudque ab
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              eo quod confuſum eſt & obſcurum diſtinguamus, facilè
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              quid in quâlibet re pro vero habendum ſit agnoſce­
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              mus. </s>
              <s>Nec opus eſt iſta pluribus verbis hoc in loco per­
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              ſequi, quoniam in Meditationibus Metaphyſicis jam
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              utcunque tractata ſunt a, & accuratior eorum explica­
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              tio ex ſequentium cognitione dependet. </s>
            </p>
            <p type="margin">
              <s>
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              XXX.
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              Hin ſequi omnia quae
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              clarè percipimus, ve­
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              ra eſſe, ac tolli dubi­
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              tationes antè recen­
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              ſitas. </s>
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              20</s>
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              25</s>
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              5</s>
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              10</s>
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            <p type="main">
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              Quia verò, etſi Deus non ſit deceptor, nihilominus
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              tamen ſaepe contingit nos falli, ut errorum noſtrorum
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              originem & cauſam inveſtigemus, ipſoſque praecavere
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              diſcamus, advertendum eſt, non tam illos ab intellectu
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              quàm à voluntate pendere; nec eſſe res, ad quarum
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              productionem realis Dei concurſus requiratur: ſed
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              cùm ad ipſum referuntur, eſſe tantùm negationes, &
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              cùm ad nos, privationes. </s>
            </p>
            <p type="margin">
              <s>
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              XXXI.
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              Errores noſtros, ſi ad
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              Deum referantur,
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              eſſe tantùm negatio­
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              nes; ſi ad nos, priva­
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              tiones. </s>
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            <p type="margin">
              <s>
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              15</s>
            </p>
            <p type="main">
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              Quippe omnes modi cogitandi, quos in nobis expe­
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              rimur, ad duos generales referri poſſunt: quorum
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              unus eſt perceptio, ſive operatio intellectùs; alius verò
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              volitio ſive operatio voluntatis. </s>
              <s>Nam ſentire, imagi­
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              nari, & purèintelligere, ſunt tantùm diverſi modi per­
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              cipiendi; ut & cupere, averſari, affirmare, negare,
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              dubitare ſunt diverſi modi volendi. </s>
            </p>
            <p type="margin">
              <s>
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              XXXII.
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              Duos tantùm in nobis
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              eſſe modos cogitandi,
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              perceptionem ſcilicet
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              intellectûs, & opera­
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              tionem voluntatis. </s>
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            <p type="margin">
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              20</s>
            </p>
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              25</s>
            </p>
            <p type="main">
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              Cùm autem aliquid percipimus, modò tantùm ni­
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              hil planè de ipſo affirmemus vel negemus, manifeſtum
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              eſt nos non falli; ut neque etiam cù m id tantùm affir­
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              mamus aut negamus, quod clarè & diſtinctèperci­
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              pimus eſſe ſic affirmandum aut negandum: ſed </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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