Descartes, René, Renati Des-Cartes principia philosophiae
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              dum. </s>
              <s>Etenim ad perceptionem, cui certum & indubi­
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              tatum judicium poſſit inniti, non modò requiritur ut
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              ſit clara, ſed etiam ut ſit diſtincta. </s>
              <s>Claram voco illam,
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              quae menti attendenti praeſens & aperta eſt: ſicut ea
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              clarè à nobis videri dicimus, quae, oculo
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              praeſentia, ſatis fortiter & apertè illum movent. </s>
              <s>Diſtin­
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              ctam autem illam, quae, cùm clara ſit, ab omnibus aliis
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              ita ſejuncta eſt & praeciſa, ut nihil planè aliud, qu'am
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              quod clarum eſt, in ſe contineat. </s>
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              XLV.
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              Quid ſit perceptio
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              clara, quid diſtincta. </s>
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              30</s>
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              5</s>
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              Ita, dum quis magnum aliquem ſentit
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              cla­
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              riſſima quidem in eo eſt iſta perceptio doloris, ſed non
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              ſemper eſt diſtincta; vulgò enim homines illam con­
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              fundunt cum obſcuro ſuo judicio de naturâ ejus, quod
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              putant eſſe in parte dolente ſimile ſenſui doloris, quem
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              ſolum clarè percipiunt. </s>
              <s>Atque ita poteſt eſſe
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              per­
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              ceptio, quae non ſit diſtincta; non autem ulla diſtincta,
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              niſi ſit clara. </s>
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              LVI.
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              Exemplo doloris oſten­
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              ditur, claram eſſe
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              poſſe perceptionem,
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              etſi non ſit diſtincta;
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              non autem diſtin­
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              ctam, niſi ſit clara. </s>
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              10</s>
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              Et quidem in primâ aetate mens ita corpori fuit im­
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              merſa, ut quamvis multa clarè, nihil tamen unquam
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              diſtinctè perceperit; cùmque tunc nihilominus de
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              multis judicârit, hinc multa hauſimus praejudicia, quae
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              à pleriſque nunquam poſtea deponuntur. </s>
              <s>Ut autem nos
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              iis poſſimus liberare, ſummatim hîc enumerabo ſim­
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              plices omnes notiones, ex quibus cogitationes noſtrae
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              componuntur; & quid in unâquâque ſit
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              quid­
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              que obſcurum, ſive in quo poſſimus falli, diſtinguam. </s>
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              XLVII.
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              Ad primae aetatis prae­
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              judicia emendanda,
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              ſimplices notiones
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              eſſe confiderandas, &
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              quid in quâque ſit
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              clarum. </s>
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              Quaecunque ſub perceptionem noſtram cadunt, vel
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              tanquam res, rerumve affectiones quaſdam, conſidera­
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              mus; vel tanquam aeternas veritates, nullam exiſten­
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              tiam extra cogitationem noſtram habentes. </s>
              <s>Ex iis
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              tanquam res conſideramus, maximè generalia ſunt </s>
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