Descartes, René
,
Renati Des-Cartes principia philosophiae
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 334
>
1
2
3
4
5
6
7
8
9
10
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 334
>
page
|<
<
of 334
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
pagenum
="
23
"/>
<
emph
type
="
italics
"/>
ſubstantia, duratio, ordo, numerus
<
emph.end
type
="
italics
"/>
, & ſi quae alia ſunt
<
lb
/>
ejuſmodi, quae ad omnia genera rerum ſe extendunt. </
s
>
<
s
>
<
lb
/>
Non autem plura quàm duo ſumma genera rerum
<
lb
/>
agnoſco: unum eſt rerum intellectualium, ſive cogita
<
lb
/>
<
arrow.to.target
n
="
marg169
"/>
tivarum, hoc eſt, ad mentem ſive ad ſubſtantiam cogi
<
lb
/>
tantem pertinentium; aliud rerum materialium, ſive
<
lb
/>
quae pertinent ad ſubſtantiam extenſam, hoc eſt, ad
<
lb
/>
corpus. </
s
>
<
s
>Perceptio, volitio, omneſque modi tam perci
<
lb
/>
piendi quàm volendi, ad ſubſtantiam cogitantem refe
<
lb
/>
<
arrow.to.target
n
="
marg170
"/>
runtur; ad extenſam autem, magnitudo, ſive ipſamet
<
lb
/>
extenſio in longum, latum & profundum, figura, mo
<
lb
/>
tus, ſitus, partium ipſarum diviſibilitas, & talia. </
s
>
<
s
>Sed &
<
lb
/>
alia quaedam in nobis experimur, quae nec ad ſolam
<
lb
/>
mentem, nec etiam ad ſolum corpus referri debent,
<
lb
/>
<
arrow.to.target
n
="
marg171
"/>
quaeque, ut infra ſuo loco oſtendetur a, ab arctâ & in
<
lb
/>
timâ mentis noſtrae cum corpore unione proficiſcun
<
lb
/>
tur: nempe appetitus famis, ſitis, &c; itemque, com
<
lb
/>
motiones, ſive animi pathemata, quae non in ſolâ
<
lb
/>
cogitatione conſiſtunt, ut commotio ad iram, ad hila
<
lb
/>
<
arrow.to.target
n
="
marg172
"/>
ritatem, ad triſtitiam, ad amorem, &c.; ac denique
<
lb
/>
ſenſus omnes, ut doloris, titillationis, lucis & colo
<
lb
/>
rum, ſonorum, odorum, ſaporum, caloris, duritiei,
<
lb
/>
aliarumque tactilium qualitatum. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg167
"/>
XLVIII.
<
lb
/>
Omnia quae ſub per
<
lb
/>
ceptionem noſtram
<
lb
/>
cadunt, ſpectari ut
<
lb
/>
res rerumve affectio
<
lb
/>
nes, vel ut aeternas
<
lb
/>
veritates; & rerum
<
lb
/>
enumeratio. </
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg168
"/>
30</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg169
"/>
5</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg170
"/>
10</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg171
"/>
15</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg172
"/>
20</
s
>
</
p
>
<
p
type
="
main
">
<
s
>
<
arrow.to.target
n
="
marg173
"/>
<
lb
/>
Atque haec omnia tanquam res, vel rerum qualitates
<
lb
/>
<
arrow.to.target
n
="
marg174
"/>
ſeu modos, conſideramus. </
s
>
<
s
>Cùm autem agnoſcimus
<
lb
/>
fieri non poſſe, ut ex nihilo aliquid fiat, tunc proposi
<
lb
/>
tio haec: </
s
>
<
s
>
<
emph
type
="
italics
"/>
Ex nihilo nihil ſit
<
emph.end
type
="
italics
"/>
, non tanquam res aliqua
<
lb
/>
exiſtens, neque etiam ut rei modus conſideratur, ſed
<
lb
/>
ut veritas quaedam aeterna, quae in mente noſtrâ ſedem
<
lb
/>
<
arrow.to.target
n
="
marg175
"/>
habet, vocaturque communis notio, ſive axioma.</
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>