Descartes, René
,
Renati Des-Cartes principia philosophiae
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LII.
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Quòd menti & corpori
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Poſſunt autem ſubſtantia corporea & mens, ſive</
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ſubſtantia cogitans, creata, ſub hoc communi con
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ceptu intelligi, quòd ſint res, quae ſolo Dei concurſu
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egent ad exiſtendum. </
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tia primùm animadverti ex hoc ſolo, quòd ſit res exi
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ſtens, quia hoc ſolum per ſe nos non afficit; ſed facilè
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ipſam agnoſcimus ex quolibet ejus attributo, per
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communem illam notionem, quòd nihili nulla ſint
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attributa, nullaeve proprietates aut qualitates. </
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enim quòd aliquod attributum adeſſe percipiamus,
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concludimus aliquam rem exiſtentem, ſive ſubſtan
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tiam, cui illud tribui poſſit, neceſſario etiam adeſſe. </
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univocè conveniat, &
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quomodo ipſa cognoſ
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catur. </
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Et quidem ex quolibet attributo ſubſtantia cognoſ
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citur; ſed una tamen eſt cujuſque ſubſtantiae praecipua
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proprietas quae ipſius naturam eſſentiamque conſti
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tuit & ad quam aliae omnes referuntur. </
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tenſio in longum, latum & proſundum, ſubſtantiae
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corporeae naturam conſtituit; & cogitatio conſtituit
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naturam ſubſtantiae cogitantis. </
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corpori tribui poteſt, extenſionem praeſupponit, eſtque
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tantùm modus quidam rei extenſae; ut &, omnia, quae
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in mente reperimus, ſunt tantùm diverſi modi cogi
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tandi. </
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poteſt intelligi, nec motus niſi in ſpatio extenſo; nec
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imaginatio, vel ſenſus, vel voluntas, niſi in re cogi
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tante. </
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vel motu, & cogitatio ſine imaginatione vel ſenſu, &
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ita de reliquis: ut cuilibet attendenti fit manifeſtum. </
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LIII.
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Cujuſque ſubstantiae
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unum eſſe praecipuum
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attributum, ut mentis
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cogitatio, coporis
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extenſio. </
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Atque ita facilè poſſumus duas claras & diſtinctas
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habere notiones, ſive ideas, unam ſubſtantiae cogi
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tantis creatae, aliam ſubſtantiae corporeae, ſi nempe
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attributa omnia cogitationis ab attributis extenſionis </
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