Descartes, René
,
Renati Des-Cartes principia philosophiae
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bili, nonnullam vim magneticam breviſſimo tempore
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poſſit accipere. </
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adhuc imbutum, & unâ ſuâ extremitate verſus Ter
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ram inclinetur, protinus ex hoc ſolo acquiret, in iſtâ
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extremitate verſus Terram inclinatâ, vim poli Auſtra
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lis in his Borealibus regionibus; & momento illam
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amittet, ac planè contrariam acquiret, ſi eadem ejus
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extremitas attollatur, & oppoſita deprimatur. </
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CLXV.
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Cur ipſa etiam terra
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vim magneticam fer
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ro tribuat d. </
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Sed ſi quaeratur, cur iſta vis in Terrâ, maximo ma
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gnete, debilior ſit quàm in aliis minoribus, reſpondeo,
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me non putare illam eſſe debiliorem, ſed potiùs multò
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fortiorem, in mediâ illâ Terrae regione, quam totam
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particulis ſtriatis perviam eſſe ſuprà dictum eſt b; ve
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rum iſtas particulas ſtriatas, ab ipſâ egreſſas, maximâ
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ex parte reverti per interiorem illam ſuperioris Terrae
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regionis cruſtam, ex quâ metalla oriuntur, & in quâ
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ſunt etiam multi meatus iis recipiendis idonei; atque
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idcirco perpaucas uſque ad nos pervenire. </
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enim iſtos meatus, tum in illâ cruſtà interiore, tum
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etiam in magnetibus, & ferri ramentis, quae in venis
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hujus exterioris continentur, planè alio modo con
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verſos eſſe, quàm meatus mediae regionis: ita ut par
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ticulae ſtriatae, quae per hanc mediam regionem ab
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Auſtro ad Boream fluunt, revertantur à Boreâ ad
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Auſtrum per omnes quidem ſuperioris partes, ſed
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praecipuè per ejus cruſtam interiorem, itemque per
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magnetes & ferrum exterioris; quò cùm maxima
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earum pars ſe conferat, paucae ſuperſunt quae per
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hunc noſtrum ae
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rem, & alia circumjacentia corpora,
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CLXVI.
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Cur vis magnetica in
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Terrâ debilior ſit,
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quàm in parvis ma
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gnetibus a. </
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NDEX</
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>PRINCIPIORUM PHILOSOPHIAE
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________
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piAvertissement
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III
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EPISTOLA DEDICATORIA
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I
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________ </
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>PARS PRIMA.</
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De principiis cognitionis humanae.
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1. </
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Veritatem inquirenti, ſemel
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in vitâ de omnibus, quan
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tum fieri poteſt, eſſe dubi
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tandum
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5
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2. </
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Dubia etiam pro falſis ha
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benda
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È
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3. </
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Hanc interim dubitationem
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ad uſum vitae non eſſe re
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ferendam
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È
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4. </
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Cur poſſimus dubitare de
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rebus ſenſibilibus
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È
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5. </
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Cur etiam de Mathematicis
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demonſtrationibus
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6
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6. </
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Nos habere liberum arbi
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trium, ad cohibendum aſ
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ſenſum in dubiis, ſicque ad
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errorem vitandum
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È
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Non poſſe à nobis dubitari,
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quin exiſtamus dum dubi
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tamus; atque hoc eſſe pri
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mum, quod ordine philo
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ſophando cognoſcimus
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È
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8. </
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Diſtinctionem inter animam
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&scorpus, ſive inter rem
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cogitantem & corpoream,
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hinc agnoſci
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7
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9. </
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Quid ſit cogitatio
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È
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10. </
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Quae ſimpliciſſima ſunt &
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per ſe nota, definitionibus
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Logicis obſcuriora reddi. </
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&stalia inter cognitiones
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ſtudio acquiſitas non eſſe
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numeranda
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8
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Quomodo mens noſtra no
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tior ſit quàm corpus
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È
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Cur non omnibus aeque
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innoteſcat
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Quo ſenſu reliquarum re
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rum cognitio à Dei cogni
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tione dependeat
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Ex eo quòd exiſtentia ne
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ceſſaria in noſtro de Deo
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conceptu contineatur, rectè
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concludi Deum exſiſtere
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10
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Non eodem modo in alia
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rum rerum conceptibus </
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