Descartes, René, Renati Des-Cartes principia philosophiae

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                <pb pagenum="317"/>
              quodam ſenſu hilaritatis afficit mentem: ac etiam aliae
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              quaevis cauſſae, nervulos iſtos eodem modo moventes,
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              eundem illum laetitiae ſenſum dant. </s>
              <s>Ita imaginatio
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              fruitionis alicujus boni, non ipſa ſenſum laetitiae in ſe
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                <arrow.to.target n="marg1994"/>
              habet, ſed ſpiritus ex cerebro ad muſculos, quibus illi
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              nervi inſerti ſunt, mittit, eorumque ope orificia cordis
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              expanduntur, & ejus nervuli moventur eo motu, ex
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              quo ſequi debet ille ſenſus. </s>
              <s>Ita, audito grato nuncio,
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              mens primùm de ipſo judicat, & gaudet gaudio illo
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                <arrow.to.target n="marg1995"/>
              intellectuali, quod ſine ullâ corporis commotione ha­
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              betur, quodque idcirco Stoici dixerunt cadere poſſe in
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              ſapientem; deinde, cùm illud imaginatur, ſpiritus ex
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              cerebro ad praecordiorum muſculos fluunt, & ibi ner­
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              vulos movent, quorum ope alium in cerebro motum
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                <arrow.to.target n="marg1996"/>
              excitant, qui mentem afficit laetitiae animalis ſenſu. </s>
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              Eâdem ratione ſanguis nimis craſſus, malignè in cordis
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              ventriculos fluens, & non ſatis ibi ſe dilatans, alium
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              quendam motum in iiſdem praecordiorum nervulis fa­
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              cit, qui cerebro communicatus ſenſum triſtitiae ponit
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                <arrow.to.target n="marg1997"/>
              in mente, quamvis ipſa fortè neſciat cur triſtetur:
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              aliaeque plures cauſſae idem praeſtare poſſunt. </s>
              <s>Atque
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              alii motus iſtorum nervulorum efficiunt alios affectus,
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              ut amoris, odii, metûs, irae, &c., quatenus ſunt tan­
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              tùm affectus, ſive animi pathemata, hoc eſt, quatenus
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                <arrow.to.target n="marg1998"/>
              ſunt confuſae quaedam cogitationes, quas mens non
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              habet à ſe ſolâ, ſed ab eo quòd à corpore, cui intimè
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              conjuncta eſt, aliquid patiatur. </s>
              <s>Nam diſtinctae cogita­
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              tiones, quas habemus de iis quae amplectenda ſunt,
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              vel optanda, vel fugienda &c., toto genere ab iſtis
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                <arrow.to.target n="marg1999"/>
              affectibus diſtinguuntur. </s>
              <s>Non alia ratio eſt appeti­
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              tuum naturalium, ut famis, ſitis &c., qui à nervis </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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