Descartes, René, Renati Des-Cartes principia philosophiae

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                <pb pagenum="31"/>
              cogitans & ſubſtantia extenſa, hoc eſt, quàm mens
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              &scorpus; quo pacto clariſſimè ac diſtincttiſſimè intel­
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              liguntur. </s>
              <s>Quin & faciliús intelligimus ſubſtantiam
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              extenſam, vel ſubſtantiam cogitantem, quam ſubſtan­
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              tiam ſolam, omiſſo eo quòd cogitet vel ſit extenſa. </s>
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              Nonnulla enim eſt difficultas, in abſtrahendâ notione
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              ſubſtantiae notionibus cogitationis vel extenſionis,
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              quae ſcilicet ab ipſâ ratione tantúm diverſae ſunt; &
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              non diſtinctior fit conceptus ex eo quòd pauciora in
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              eo eo comprehendamus, ſed tantúm ex eo qud illa quae
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              in ipſo comprehendimus, ab omnibus aliis accuratè
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              diſtinguamus. </s>
            </p>
            <p type="margin">
              <s>
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              LXIII.
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              Quomodo cogitatio &
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              extenſio diſtinctè co­
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              gnoſci poſſint, ut con­
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              ſtituentes naturam
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              mentis & corporis. </s>
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            <p type="margin">
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              5</s>
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              10</s>
            </p>
            <p type="main">
              <s>
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              Cogitatio & extenſio ſumi etiam poſſunt pro modis
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              ſubſtantiae, quatenus ſcilicet una & eadem mens plures
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              diverſas cogitationes habere poteſt; atque unum &
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              idem corpus, retinendo ſuam eandem quantitatem,
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              pluribus diverſis modis poteſt extendi: nunc ſcilicet
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              magis ſecundúm longitudinem, minúſque ſecundúm
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              latitudinem vel profunditatem, ac paulò poſt è, contra
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              magis ſecundúm latitudinem, & minús ſecundum lon­
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              gitudinem. </s>
              <s>Tuncque modaliter ſubſtantiâ diſtinguun­
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              tur & non minús clarè ac diſtincté quám ipſa poſſunt
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              intelligi: modo' non ut ſubſtantiae, ſive res quaedam ab
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              aliis ſeparatae, ſed tantummodo ut modi rerum ſpe­
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              ctentur. </s>
              <s>Per hoc enim, quòd ipſas in ſubiſtantiis qua­
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              rum ſunt modi conſideramus, eas ab his ſubſtantiis
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              diſtinguimus, & quales revera ſunt agnoſcimus. </s>
              <s>At è
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              contra, ſi eaſdem abſque ſubſtantiis, quibus inſunt,
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              vellemus conſiderare, hoc ipſo illas ut res ſubſiſtentes
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              spectaremus, atque ita ideas modi & ſubſtantiae con­
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              ſunderemus. </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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