Descartes, René, Renati Des-Cartes principia philosophiae

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              <s>
                <pb pagenum="37"/>
              guas, etſi iam rationes Aſtronomicae perſpicuè nobis
                <lb/>
              oſtendant ipſas eſſe quàm maximas, tantúm tamen
                <lb/>
              praejudicata opinio adhuc valet, ut nobis per difficile
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              ſit, ipſas aliter quàm priús imaginari. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg274"/>
              LXXII.
                <lb/>
              Alteram errorum cauſam eſſe, quòd prae­
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              judiciorum obliviſci
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              nequeamus. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg275"/>
              25</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg276"/>
              30</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg277"/>
                <lb/>
                <arrow.to.target n="marg278"/>
              Praeterea mens noſtra non ſine aliqu difficultate ac
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              defatigatione poteſt ad ullas res attendere; omnium­
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              que difficillimè ad illa attendit, quae nec ſensibus, nec
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              quidem imaginationi praeſentia ſunt: ſive quia talem,
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              ex eo quòd corpori conjuncta ſit, habet naturam; ſive
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              quia in primis annis, cum tantúm circa ſenſus & ima­
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                <arrow.to.target n="marg279"/>
              ginationes occuparetur, majorem de ipſis quàm de
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              caeteris rebus cogitandi uſum & facilitatem acquiſivit. </s>
              <s>
                <lb/>
              Hinc autem ſit, ut iam multi nullam ſubſtantiam intel­
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              ligant, niſi imaginabilem, & corpoream, & etiam ſen­
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                <arrow.to.target n="marg280"/>
              ſibilem. </s>
              <s>Neque enim nôrunt ea ſola eſſe imaginabilia,
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              quae in extenſione, motu & figurâ conſiſtunt, etſi alia
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              multa intelligibilia ſint; nec putant quidquam poſſe
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              ſubſiſtere, quod non ſit corpus; nec denique ullum
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              corpus non ſenſibile. </s>
              <s>Et quia revera nullam rem, qua­
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                <arrow.to.target n="marg281"/>
              lis ipſa eſt, ſenſu ſolo percipimus, ut infrà clarèoſten­
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              detur, hinc accidit, ut plerique in tot^ vit nihil niſi
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              confuſe percipiant. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg277"/>
              LXXIII.
                <lb/>
              Tertiam Causam eſſe,
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              quòd defatigemur, ad
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              ea, quae ſenſibus prae­
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              ſentia non ſunt, atten­
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              dendo; & ideò aſſue­
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              ti ſimus de illis, non
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              ex praesenti percep­
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              tione, ſed ex praecon­
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              ceptâ opinione judi­
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              care. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg278"/>
              5</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg279"/>
              10</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg280"/>
              15</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg281"/>
              20</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg282"/>
                <lb/>
              Et denique, propter loquelae uſum, conceptus omnes noſtros
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              verbis, quibus eos exprimimus, alligamus,
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                <arrow.to.target n="marg283"/>
              nec eos niſi ſimul cum iſtis verbis memoriae manda­
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              mus. </s>
              <s>Cùmque faciliús poſtea verborum quàm rerum
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              recordemur, vix unquam ullius rei conceptum habe­
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              mus tam diſtinctum, ut illum ab omni verborum con­
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              ceptu ſeparemus, cogitationeſque hominum ferè om­
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                <arrow.to.target n="marg284"/>
              nium circa verba magis quam circa res verſantur:
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              adeò ut perſaepe vocibus non intellectis praebeant </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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