Clavius, Christoph
,
In Sphaeram Ioannis de Sacro Bosco commentarius
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Ioan. de Sacro Boſco.
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gabit, om@es naturales diſciplinas ab hac ſcientia longe ſuperari. </
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<
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xml:space
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do demon-
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ſtrandi.</
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ea confirmanda, de quibus agit, demonſtrationes efficaciſſimas, Geometricas nimi-
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rum, & </
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<
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">Arithmeticas, quæ ex ſententia omnium philoſophe
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rum primum certitudi
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nis gradum obtinent. </
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<
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xml:space
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">Quare non ſine ratione ex vt
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roque capite, nempe nobilitate
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ſubiecti, & </
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<
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">certitudine demonſtrandi, voluit Ptolemaus ad initium Almageſti.
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</
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<
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xml:space
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">Aſtronomiam ſimpliciter inter reliquas ſcientias eße primam. </
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<
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xml:space
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phiam naturalem & </
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<
s
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xml:space
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">Metaphyſicam, ſi modum demonſtrandi illarum ſpectemus appel-
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landas potius eſſe coniecturas, quam ſcientias, propter multitudinem, & </
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opinio@um.</
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">QV ANT A ſit huius præſtantiſſimæ ſcientiæ vtilitas, immo vero neceſſitas, vix
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explicari poteſt; </
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<
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">Ad omnes ſiquidem diſciplinas videtur Aſtronomia viam quodam-
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miæ utilitas
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ad Theolo-
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giam.</
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modo parare, & </
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">aditum monſtrare ſecurum. </
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Theologiæ. </
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">Nam conſideratione orbium cœleſtium, ac motuum ſemper eodem modo, & </
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inuariabiliter ſeſe habentium, cognoſcitur magnitudo, exceli
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entiaq́; </
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</
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xml:space
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">Vt non immerito Ptolemæus in principio Almageſti, ſecundum traditionem Arabum
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aſſeruerit, hanc vnam ſcientiam eße viam, ac ſemitam ad ſciendum Deum altiſſimum.</
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<
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">A qua ſententia non abeſt D. </
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<
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<
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">vbi ait, Inuiſibilia Dei à crea-
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tura mundi@ perea, quæ facta ſunt, intellecta conſpiciuntur, &</
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">Quo in loco
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cum omnes res creatas, tum maxime videtur corpora cœleſtia intellexiſſe. </
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nim ſua pulchritudine, magnitudine, & </
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">multitudine, ſuorumq́ue motuum, & </
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<
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">influxuũ
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mira varietate, ac ſtabilitate perpetua, mirum in modum Dei glorioſi bonitatem,
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ſapientiam, ac prouidentiam commendant, atque in eius cognitionem, amorem, ac
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admirationem maxime nos inducunt; </
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a Dauid,
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c um dicit. </
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ma-
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mentum. </
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& </
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">Cui ſententiæ fauet id, quod ſcriptum eſt Sap. </
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</
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">Qui horum pulchru@dine delectati Deos
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putauerunt, ſciant, quanto his crcator eorum ſpecioſior eſt; </
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enim ſpeciei, & </
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<
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quo factum eſt, vt Aſironomia, quæ de præſtantiſſimis iſtis corporibus diſputat à ple-
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riſque Theologia naturalis uocetur.</
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mię utilitas
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ad Meta-
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phyſicam.
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Phyſicam,
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Medicinã,
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Poeticã, &
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Nauticam.</
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Ariſtoteles lib. </
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rum; </
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<
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<
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arum,
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quæ illos mouent, maxime inueſtigari, ac percipi poteſt.</
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<
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">NON parum quoque confert hæc ſcientia ad naturalem philoſophiam, quoniam
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multa deſumit philoſophus ab Aſtronomis inuenta, ac demonſirata, vt videre eſt in
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2. </
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@it Ariſtoteles 8. </
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<
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">MEDICINAE vero adeo conducit Aſtronomia, vt Galenus Medicorum prin-
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ceps ægrot
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os moneat, ne ſe committant manibus medicorum Aſtrologiam ignorantium:
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</
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<
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vero ſæpenumero nocere ſolent: </
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<
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">Hæc autem tempora ex planetarum duntaxat motibus,
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qui ad Aſtronomum pertinent, cognoſci poſſunt.</
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<
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">QVID porro poetæ efficerent, ſi hac præclara diſciplina eßent prorſus deſtituti@@
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Nam quid eorum poemata, aut ſcripta præclari, aut egregij habent, quod </
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