Descartes, René
,
Renati Des-Cartes principia philosophiae
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tur à re aliquâ, in quâ nihil eſſet extenſionis, nec fi
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gurae, nec motûs: nulla ratio poteſt excogitari, cur
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non deceptor eſſet putandus. </
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>Ipſam enim clarè intelli
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gimus tanquam rem à Deo & nobis, ſive mente
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noſtrâ, plan diverſam; ac etiam clarè videre nobis
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videmur a, ejus ideam à rebus extra nos poſitis, quibus
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omnino ſimilis eſt, advenire; Dei autem naturae planè
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repugnare ut ſit deceptor, jam antè eſt animadverſum b.</
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Atque ide hîc omnino concludendum eſt, rem quan
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dam extenſam in longum, latum & proſundum, om
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neſque illas proprietates quas rei extenſae convenire
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clarè percipimus habentem, exiſtere. </
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extenſa, quam corpus ſive materiam appellamus. </
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I.
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Quibus rationibus re
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rum materialium
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exiſtentia certòco
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gnoſcatur. </
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Eâdem ratione, menti noſtrae corpus quoddam ma
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gis arctè, quàm reliqua alia corpora, conjunctum eſſe,
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concludi poteſt, ex eo quòd perſpicuè advertamus
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dolores alioſque ſenſus nobis ex improviſo advenire;
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quos mens eſt conſcia non à ſe ſolâ proficiſci, nec ad
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ſe poſſe pertinere ex eo ſolo quòd ſit res cogitans,
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ſed tantúm ex eo quòd alteri cuidam rei extenſae ac
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mobili adjuncta ſit, quae res humanum corpus appel
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latur. </
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>Sed accuratior ejus rei explicatio non eſt hujus
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loci c. </
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II.
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Quibus etiam cogno
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scatur corpus huma
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num menti eſſe arctè
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conjunctum. </
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Satis erit, ſi advertamus ſenſuum perceptiones non
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referri, niſi ad iſtam corporis humani cum mente con
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junctionem, & nobis quidem ordinari exhibere, quid
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ad illam externa corpora prodeſſe poſſint aut nocere;
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non autem, niſi interdum & ex accidenti, nos docere, </
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