Descartes, René
,
Renati Des-Cartes principia philosophiae
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qualia in ſeipſis exiſtant. </
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<
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facilè deponemus, & ſolo intellectu, ad ideas ſibi à
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naturâ inditas diligenter attendente, hîc utemur. </
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III.
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Senſuum perceptiones,
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non quid revera ſit in
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rebus, ſed quid hu
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mano compoſito pro
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ſit vel obſit, docere. </
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Quod agentes, percipiemus naturam materiae, ſive
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corporis in univerſum ſpectati, non conſiſtere in
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quòd ſit res dura, vel ponderoſa, vel colorata, vel alio
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aliquo modo ſenſus afficiens: ſed tantúm in eo quòd
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ſit res extenſa in longum, latum & proſunduma. </
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<
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quantum ad duritiem, nihil aliud de illâ ſenſus nobis
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indicat, quàm partes durorum corporum
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mo
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tui manuum noſtrarum, cùm in illas incurrunt. </
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<
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>Si
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enim, quotieſcunque manus noſtrae verſus aliquam par
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tem moventur, corpora omnia ibi exiſtentia recederent
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eâdem celeritate quâ illae accedunt, nullam unquam
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duritiem ſentiremus. </
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>Nec ullo modo poteſt intelligi,
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corpora quae ſic recederent, idcirco naturam corporis
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eſſe amiſſura; nec proinde ipſa in duritie conſiſtit. </
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Eâdemque ratione oſtendi poteſt, & pondus, & colo
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rem, & alias omnes ejuſmodi qualitates, quae in ma
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teriâ corporeâ ſentiuntur, ex eâ tolli poſſe, ipſâ
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remanente: unde ſequitur, at nullâ ex illis ejus natu
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ram dependere. </
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IV.
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Naturam corporis non
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in pondere, duritie,
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colore, aut ſimilibus;
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ſed in ſolâ extenſione
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conſiſtere. </
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Duae verò adhuc cauſae ſuperſunt, ob quas poteſt
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dubitari, an vera natura corporis in ſolâ extenſione
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conſiſtat. </
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<
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corpora ſic poſſe rarefieri ac condenſari, ut rarefacta
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plus habeant extenſionis quàm condenſata; ſintque
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etiam nonnulli adeò ſubtiles, ut ſubſtantiam corporis
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ab ejuſdem quantitate, atque ipſam quantitatem ab ex
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tenſione diſtinguant. </
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<
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