Descartes, René
,
Renati Des-Cartes principia philosophiae
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modo poſſumus dubitare, ac etiam falſa eſſe fingentes,
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facilèquidem ſupponimus nullum eſſe Deum, nullum
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coelum, nulla corpora; noſque etiam ipſos non habere
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manus, nec pedes, ned denique ullum corpus; non
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autem ideò nos, qui talia cogitamus, nihil eſſe: repu
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gnat enim ut putemus id quod cogitat, eo ipſo tem
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pore quo cogitat non exiſtere. </
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gnitio,
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ego
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cogito, ergo ſum
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, eſt omnium prima &
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certiſſima
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, quae cuilibet ordine philoſophanti occurrat. </
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VII.
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Non poſſe à nobis du-</
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bitari, quin exiſta
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mus dum dubitamus;
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atque hoc eſſe pri
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mum, quod ordine
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philosophando cogno
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ſcimus.</
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5</
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Haecque optima via eſt ad mentis naturam, ejuſque
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à corpore
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diſtinctionem, agnoſcendam. </
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<
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enim quinam ſimus nos, qui omnia quae à nobis di
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verſa ſunt ſupponimus falſa eſſe, perſpicuè videmus,
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nullam extenſionem, nec figuram, nec motum loca
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lem, nec quid ſimile, quod corpori ſit tribuendum, ad
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naturam noſtram pertinere, ſed cogitationem ſolam,
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quae proinde priùs & certiùs quàm ulla res corporea
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cognoſcitur; hanc enim jam percepimus, de aliis au
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tem adhuc dubitamus. </
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VIII.
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Diſtinctionem interani
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mam & corpus, ſive
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interrem cogitantem
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&scorpoream, hinc
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agnoſsei.</
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10</
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15</
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Cogitationis nomine, intelligo illa omnia, quae nobis
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conſciis in nobis fiunt, quatenùs eorum in nobis con
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ſcientia eſt. </
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>Atque ita non modò intelligere, velle, ima
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ginari, ſed etiam ſentire, idem eſt hîc quod cogitare. </
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Nam ſi dicam, ego video, vel ego ambulo, ergo ſum;
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& hoc intelligam de viſione, aut ambulatione, quae
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corpore peragitur, concluſio non eſt abſolutè certa;
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quia, ut ſaepe ſit in ſomnis, poſſum putare me videre,
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vel ambulare, quamvis oculos non aperiam, & loco
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non movear, atque etiam fortè, quamvis nullum ha
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beam corpus. </
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<
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>Sed ſi intelligam de ipſo ſenſu ſive con
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ſcientiâ videndi aut ambulandi, quia tunc refertur ad </
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