Casati, Paolo
,
De igne dissertationes physicae
,
1686
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Notes
Handwritten
Figures
Content
Thumbnails
Page concordance
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 672
>
Scan
Original
1
2
3
4
5
6
7
8
9
10
11
12
13
1
14
2
15
3
16
4
17
5
18
6
19
7
20
8
21
9
22
10
23
11
24
12
25
13
26
14
27
15
28
16
29
17
30
18
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 672
>
page
|<
<
(88)
of 672
>
>|
<
echo
version
="
1.0RC
">
<
text
xml:lang
="
la
"
type
="
free
">
<
div
xml:id
="
echoid-div17
"
type
="
section
"
level
="
1
"
n
="
14
">
<
p
>
<
s
xml:id
="
echoid-s2719
"
xml:space
="
preserve
">
<
pb
o
="
88
"
file
="
0100
"
n
="
100
"
rhead
="
Diſſertatio Quarta.
"/>
Nam lib. </
s
>
<
s
xml:id
="
echoid-s2720
"
xml:space
="
preserve
">1. </
s
>
<
s
xml:id
="
echoid-s2721
"
xml:space
="
preserve
">Phyſ. </
s
>
<
s
xml:id
="
echoid-s2722
"
xml:space
="
preserve
">tex. </
s
>
<
s
xml:id
="
echoid-s2723
"
xml:space
="
preserve
">66. </
s
>
<
s
xml:id
="
echoid-s2724
"
xml:space
="
preserve
">dicitur, ἔν δὲ τὸ {εἶ}δος, \~ὁιον ή τάξις, ἤ ἡ
<
lb
/>
μουσικὴ. </
s
>
<
s
xml:id
="
echoid-s2725
"
xml:space
="
preserve
">*Forma autem eſt unum, ut ordo, aut muſica:</
s
>
<
s
xml:id
="
echoid-s2726
"
xml:space
="
preserve
">* Ex quo
<
lb
/>
fiat in corporibus vitâ, vt vocant, Intentionali carentibus (ani-
<
lb
/>
malia enim, quę vim cognoſcendi appetendique habent, hìc
<
lb
/>
pręterita velim, cum de Animâ alia ſit philoſophandi ratio) For-
<
lb
/>
mam ab vniuerſâ Materiâ, ſola mentis intelligentiâ ſeiungi, pe-
<
lb
/>
rinde ferè atque Homo ab ipſâ Humanitate re ipſa non diſtin-
<
lb
/>
guitur, *Suppoſito* enim, ſeu *Perſonæ*, quod huius concreti *Homo*
<
lb
/>
eſt ſubiectum, nil Phyſicum additur à Forma, ſcilicet Huma-
<
lb
/>
nitate. </
s
>
<
s
xml:id
="
echoid-s2727
"
xml:space
="
preserve
">Hinc apparet non adeò ineptire Alexandręos, qui For-
<
lb
/>
mę totam rei Eſſentiam tribuunt, quemadmodum Ratio dupla
<
lb
/>
ſonorum eſt tota eſſentia Conſonantię Diapaſon, ſi res quidem
<
lb
/>
Phyſicè ſpectetur. </
s
>
<
s
xml:id
="
echoid-s2728
"
xml:space
="
preserve
">Qui verò etiam Metaphyſicis abſtractiſque
<
lb
/>
rationibus naturam in plures notiones ſcindunt, hi iure optimo
<
lb
/>
Formę addendam eſſe Materiam ſtatuunt, vt perfecta rei eſſentia
<
lb
/>
habeatur; </
s
>
<
s
xml:id
="
echoid-s2729
"
xml:space
="
preserve
">neque enim omnis Ratio dupla eſt Diapaſon, ſed Ratio
<
lb
/>
dupla ſonorum, non verò Ratio dupla longitudinis, aut grauitatis,
<
lb
/>
aut ſoliditatis.</
s
>
<
s
xml:id
="
echoid-s2730
"
xml:space
="
preserve
"/>
</
p
>
<
p
>
<
s
xml:id
="
echoid-s2731
"
xml:space
="
preserve
">Dand. </
s
>
<
s
xml:id
="
echoid-s2732
"
xml:space
="
preserve
">Hęc ſi à Peripateticis, vt concedant, impetremus, ſa-
<
lb
/>
pientiſſimorum hominum controuerſię ad concordiam leui nego-
<
lb
/>
tio reuocari poſſunt, cœteroqui vſque in ſęcula ducendę, cum
<
lb
/>
vnuſquiſque aliquam veritatis particulam attingat, ſeque argu-
<
lb
/>
mentis omni luce clarioribus perſuaſum putet. </
s
>
<
s
xml:id
="
echoid-s2733
"
xml:space
="
preserve
">Elementa manere
<
lb
/>
in corpore miſto, aiunt plures; </
s
>
<
s
xml:id
="
echoid-s2734
"
xml:space
="
preserve
">ſed & </
s
>
<
s
xml:id
="
echoid-s2735
"
xml:space
="
preserve
">multi negant; </
s
>
<
s
xml:id
="
echoid-s2736
"
xml:space
="
preserve
">nullus eſt
<
lb
/>
diſputationum finis. </
s
>
<
s
xml:id
="
echoid-s2737
"
xml:space
="
preserve
">Mihi eadem ferè eſſe quęſtio videtur, ac ſi
<
lb
/>
diſceptaretur, *An flumina in Mare influentia ſint in mari?</
s
>
<
s
xml:id
="
echoid-s2738
"
xml:space
="
preserve
">* Qui
<
lb
/>
enim ait, id ſolum intelligit, quod illa eadem aqua, quę ſuo in
<
lb
/>
alueo erat Iſter aut Ganges, non perierit, ſed in mari exiſtat, li-
<
lb
/>
cèt & </
s
>
<
s
xml:id
="
echoid-s2739
"
xml:space
="
preserve
">vocabulum & </
s
>
<
s
xml:id
="
echoid-s2740
"
xml:space
="
preserve
">notionem fluminis amiſerit. </
s
>
<
s
xml:id
="
echoid-s2741
"
xml:space
="
preserve
">Qui verò in-
<
lb
/>
ficiatur flumina in mari eſſe, id intelligit, quod nihil in mari
<
lb
/>
reperiatur, cui fluminis, nedum Iſtri aut Gangis, appellatio
<
lb
/>
conueniat, quamuis non perierit quicquam illius aquæ, quæ
<
lb
/>
fluuius erat: </
s
>
<
s
xml:id
="
echoid-s2742
"
xml:space
="
preserve
">quæ, quia iterum eodem alueo antiquo, vbi per
<
lb
/>
telluris cuniculos iterum deducta fuerit ad fontes, contineri po-
<
lb
/>
teſt, & </
s
>
<
s
xml:id
="
echoid-s2743
"
xml:space
="
preserve
">fluere, poteſt fieri fluuius. </
s
>
<
s
xml:id
="
echoid-s2744
"
xml:space
="
preserve
">Haud diſpari ratione qui Ele-
<
lb
/>
menta in miſto reipſa manere aſſerunt, illud vnum conantur euin-
<
lb
/>
cere, quod natura ipſa atque ſubſtantia, ſeu entitas Aquæ,
<
lb
/>
exempli gratia, in corpore miſto inſit, quamuis Aquę </
s
>
</
p
>
</
div
>
</
text
>
</
echo
>