Galilei, Galileo, The systems of the world, 1661

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SALV. All theſe alterations inſtanced by you, are nothing, ſave
onely
in relation to the Earth: and that this is true, do but

magine
the Earth to move, and there will be no ſuch thing in the
World
as the riſing or ſetting of the Sun or Moon, nor Horizons,
nor
Meridians, nor days, nor nights; nor, in a word, will ſuch a
motion
cauſe any mutation between the Moon and Sun, or any
other
ſtar whatſoever, whether fixed or erratick; but all theſe
changes
have relation to the Earth: which all do yet in ſum
import
no other than as if the Sun ſhould ſhew it ſelf now to
China, anon to Perſia, then to Egypt, Greece, France, Spain,
merica
, &c. and the like holdeth in the Moon, and the reſt of the
Cœleſtial
Bodies: which ſelf ſame effect falls out exactly in the
ſame
manner, if, without troubling ſo great a part of the Univerſe,

the
Terreſtrial Globe be made to revolve in it ſelf.
But we will
augment
the difficulty by the addition of this other, which is a
very
great one, namely, that if you will aſcribe this Great Motion to
Heaven
, you muſt of neceſſity make it contrary to the particular
motion
of all the Orbs of the Planets, each of which without
controverſie
hath its peculiar motion from the Weſt towards the
Eaſt
, and this but very eaſie and moderate: and then you make
them
to be hurried to the contrary part, i. e. from Eaſt to Weſt,
by
this moſt furious diurnal motion: whereas, on the contrary,
making
the Earth to move in it ſelf, the contrariety of motions is
taken
away, and the onely motion from Weſt to Eaſt is
modated
to all appearances, and exactly ſatisfieth every
menon
.
The diurnal
tion
cauſeth no
mutation
amongſt
the
Cœleſtial
dies
, but all
ges
have relation
to
the Earth.
A ſccond
firmation
that the
diurnal
motion
longs
to the Earth.
SIMPL. As to the contrariety of Motions it would import

tle
, for Ariſtotle demonſtrateth, that circular motions, are not
trary
to one another; and that theirs cannot be truly called
trariety
.
Circular
ons
are not
ry
, according to
Ariſtotle
.

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