Alberti, Leone Battista
,
Architecture
,
1755
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Wall, nor would it be amiſs to add a Tower,
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which is not at all inconſiſtent with a religious
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Edifice. </
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>The Monaſtery for thoſe Recluſe
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who to Religion join the Study of the liberal
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Arts, that they may be the more ready to pro
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mote the Good of Mankind, according to the
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Obligation of their Character, ought to be nei
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ther within the Noiſe and Hurry of Tradeſ
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men, nor too far remote from the Acceſs of the
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Citizens. </
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>And as they are a great many in
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Family, and there is generally a great Con
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courſe of People to hear them Preach and Diſ
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pute concerning ſacred Things; they require a
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very large Houſe. </
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>They can be placed no where
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better than among ſome publick Buildings,
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ſuch as Theatres, Circuſſes, or Squares, where
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the Multitude going for their Pleaſure may
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more eaſily by the Exhortations, Example and
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Admonition of the Religious, be drawn from
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Vice to Virtue, and from Ignorance to Know
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ledge.</
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>CHAP. VIII.</
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Of Places for Exerciſe, publick Schools, and Hoſpitals both for Men and
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Women.
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>The Ancients, and eſpecially the
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Greeks,
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uſed in the very Middle of their Cities
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to erect thoſe Edifices which they called
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Palæſtræ,
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where thoſe who applied themſelves
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to Philoſophy, attended publick Diſputations.
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>They were large ſpacious Places full of Win
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dows, with a free Proſpect on all Sides, and
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raiſed Seats, and Porticoes running round ſome
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green flowery Meadow. </
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>Such a Structure is
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extremely proper for theſe Perſons, who may
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be reckoned a Kind of Religious; and I would
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have thoſe who delight in the Study of Learn
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ing, be provided with every Thing that may
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induce them to ſtay with their Tutors with
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Pleaſure, and without Uneaſineſs or Satiety.
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>For this Reaſon, I would have the Meadow,
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the Portico, and every Thing elſe ſo laid out,
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that nothing whatſoever could be better con
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trived for Recreation. </
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>In Winter let them re
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ceive the kindly Beams of the Sun, and in Sum
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mer be ſhady and open to gentle refreſhing
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Breezes. </
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>But of the Delicacies of this Kind of
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Structures we ſhall ſpeak more particularly in
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another Place. </
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>Only if you do reſolve to erect
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publick Schools, where the Learned may meet
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and converſe, place them in that Situation
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which may be moſt convenient and pleaſant for
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them. </
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>Let there be no Noiſes of working Trades,
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no noiſome ill Smells; and do not let it be a
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Place for idle People to loyter in; but let it
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have more the Air of a Solitude, ſuch as be
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comes Men of Gravity employed about the no
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bleſt and moſt curious Enquiries: In a Word,
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it ſhould have more of Majeſty than Nicety.
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>As for Hoſpitals where the Prieſt is to exerciſe
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his Charity towards the Poor and Diſtreſſed,
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they are to be built with much Thought, and
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a good Deal of Variety; for one Place is pro
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per for harbouring the Diſtreſſed, and another
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for curing and foſtering the Sick and Infirm:
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Among theſe laſt too we ſhould take Care to
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make a good Deal of Diſtinction, that while
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we are providing for a few uſeleſs People, we
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do not neglect more that might really be of
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Service. </
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>There have been ſome Princes in
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Italy
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that would never ſuffer any tattered Cripples
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to go about their Cities begging Charity from
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Door to Door; but as ſoon as ever they came,
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an Order was brought to them not to be ſeen
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in that City without working at ſome Trade
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above three Days: For there is hardly any ſo
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maimed but what may do ſome Work or other;
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and even a blind Man may turn a Rope
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maker's Wheel, if he can do nothing elſe. </
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>As
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for thoſe who are entirely oppreſſed and dif
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abled by ſome heavier Infirmity, they were
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taken care of by Magiſtrates appointed on pur
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poſe to provide for ſick Strangers, and diſtri
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buted regularly to inferior Hoſpitlers, to be
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looked after. </
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<
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>And by this Means theſe poor
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Wretches did not wander about begging Re
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lief, perhaps in vain; and the City was not of
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fended by miſerable and filthy Objects. </
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<
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>In
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Tuſcany,
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always famous for Religion and Pie
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ty, there are noble Hoſpitals, built at a vaſt
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Expence; where as well Strangers as Natives,
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are furniſhed plentifully with all Manner of
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Neceſſaries for their Cure. </
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<
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>But as the Sick are
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of various Sorts, ſome afflicted with Leproſy or
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Plague, with which they might infect thoſe who
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are in Health, and others, if ſuch an Expreſ
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ſion may be allowed, with more wholſome </
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