Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER I.
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& </
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">de alia quauis poſitione diſſerere, quæ ſermonis cauſa
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dicitur, qualis eſt Heracliti: </
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<
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xml:space
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">uel ſi quiſpiam id, quod eſt, unũ
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hominẽ eſſe dixerit: </
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<
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">aut contentioſam ſoluere rationẽ, quod
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quidem ambæ rationes habent, & </
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<
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">Nam falſa ſumunt: </
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<
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">& </
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<
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">forma ſunt uitioſæ. </
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<
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">Inepta autẽ ma
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gis eſt ratio ipſius Melißi, nec dubitationem habet: </
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abſurdo dato, cætera accidunt. </
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<
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">Hoc uerò nullam habet diffi
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cultatem. </
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<
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">At nobis ea, quæ natura constant, aut omnia, aut
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aliqua moueri ſubijciatur, quod quidem patet inductione.
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</
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<
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">Et inſuper nec omnia ſunt ſoluẽda, ſed ea tantùm, quæ quiſ-
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piam ex principijs ostendit falſa: </
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<
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xml:space
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">quæ uerò hanc conditio-
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nem egrediuntur, nõ ſunt ſoluenda: </
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<
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">ueluti quadrationẽ eam
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quidem, quæ per partes extruitur, ad Geometram diſſol-
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xml:space
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">Hippocrates
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Chiusquadrãs
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circuium Geo
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metriæ princi-
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pia retinebat:
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Ā
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ntiphon ve-
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rò non.</
note
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uere pertinet; </
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<
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">Antiphontis autẽ, non ad Geometram redar-
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guere ſpectat. </
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<
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">Verum cùm non de natura quidẽ, naturales
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autem dubitationes ipſos accidat dicere, bene resſeſe habe-
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bit fortaſſe, ſi parũ de ipſis diſſeruerimus. </
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<
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deratio, philoſophiam nimirùm habet. </
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">Atq; </
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">(ut à princi-
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pio, omnium accommodatißimè nostra hæc proficiſcatur
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oratio) cũid quod eſt, pluribus modis dicatur, quonam mo
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do dicunt unũ ommia eſſe? </
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">an
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ut quantitatem, an qualitatẽ? </
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<
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xml:space
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">Et rurſus, utrum ſubstantiam
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quidem unam autẽ eſſe cũcta: </
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<
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">uelut hominẽ unum, aut equũ
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unum, aut animam unam? </
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<
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">An qualitatẽ, & </
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">hanc identidem
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unam: </
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<
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">ut albedinem, aut caliditatem, aut aliquid tale? </
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<
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enim omnia inter ſe nimium differunt, ut dici non poßint.
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</
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<
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<
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<
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">quantitas: </
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<
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rata, ſeiunctaq́; </
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<
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">ſint, ea quæ ſunt, nõ unum, ſed plura profe-
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ctò ſunt. </
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<
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">Sin uerò qualitas ſint uniuerſa, uel quantitas, ſiue
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ſit ſubstantia, ſiue nõ ſit, abſurdum eſt ſanè (ſi id quod </
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