Mellini, Domenico, Discorso, 1583

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb xlink:href="033/01/011.jpg" pagenum="11"/>
              operare coſa veruna ſenza eſsi. </s>
              <s>Ne ſanno an­
                <lb/>
              cora coſtoro, non ſapendo per quello che io
                <lb/>
              mi creda, di ſapere quello, che'ſi ſtimano di ſa
                <lb/>
              pere, perche non ſanno, che la coſa non poſſa
                <lb/>
              ſtare, & ſtia altramenti; che ogni Mouimento
                <lb/>
              ò è naturale alla coſa mobile, perche ella hab­
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              bia il principio del muouerſi dentro di ſe, co­
                <lb/>
              me hanno gli Animali: ò è violento, cioe fat­
                <lb/>
              to da cagione & da principio, che è fuori del
                <lb/>
              mobile, & à quello non naturale. </s>
              <s>Et che ſe
                <lb/>
              gl'è naturale, & il corpo mobile compoſto di
                <lb/>
              materia libera da contrari, & però non ſogget
                <lb/>
              ta alla corruzzione, di figura sferica, moſſo cir
                <lb/>
              colarmente, & da intelligenza incorporea, in­
                <lb/>
              fatigabile & eterna, doppo che la fù creata,
                <lb/>
              che non può eſſere altro, che il Moto del cie­
                <lb/>
              lo, & il corpo Celeſte. </s>
              <s>Et che ſe l'altre coſe,
                <lb/>
              benche moſſe naturalmente, non ſono perpe­
                <lb/>
              tue, ne eterne, ne il mouimento loro; tanto
                <lb/>
              meno ſaranno Perpetui il corpo da' ſopradet­
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              ti Ingegneri ordinato, & il Moto da loro da­
                <lb/>
              togli in qual ſi voglia modo. </s>
              <s>Puoſsi etiandio
                <lb/>
              credere, che' non ſappiano per quello che di
                <lb/>
              cono, Che nullo Violento può eſſere perpe­
                <lb/>
              tuo. </s>
              <s>La qual coſa è chiariſsima appreſſo de
                <lb/>
              Prencipi de filoſofi, & di chi ſa, che ſe la Vio­
                <lb/>
              lenza fatta contra la Natura di alcuna coſa du­
                <lb/>
              raſſe lungamente, & da quella non fuſſe ſupe­
                <lb/>
              rata & vinta, che' ſaria forza, che'la corrom­
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              peſſe & diſtruggeſſe quella tal coſa. </s>
              <s>& la ra­
                <lb/>
              gione è, perche la ſupererebbe nel contraſto, </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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